David Bentley Hart

In a blossoming garden located far outside all worlds, a group of aging Greek gods have gathered to discuss the nature of existence, the mystery of mind, and whether there is a transcendent God from whom all things come. Turning to Eros, Psyche asks, “Do you see this flower, my love?” So begins David Bentley Hart’s unprecedented exploration of the mystery of consciousness. Writing in the form of a Platonic dialogue, he systematically subjects the mechanical view of nature that has prevailed in Western culture for four centuries to dialectical interrogation. Powerfully rehabilitating a classical view in which mental acts are irreducible to material causes, he argues, through the gods’ exchanges, that the foundation of all reality is spiritual or mental rather than material. The structures of mind, organic life, and even language attest together to an infinite act of intelligence in all things that we may as well call God. Engaging contemporary debates on the philosophy of mind, free will, revolutions in physics and biology, the history of science, computational models of mind, artificial intelligence, information theory, linguistics, cultural disenchantment, and the metaphysics of nature, Hart calls readers back to an enchanted world in which nature is the residence of mysterious and vital intelligences. He suggests that there is a very special wisdom to be gained when we, in Psyche’s words, “devote more time to the contemplation of living things and less to the fabrication of machines.”

Incisive essays from a master wordsmith   Why has Don Juan become so passé of late? What’s the trouble with Ayn Rand? How did the Doge of Venice come to venerate the counterfeit remains of Siddhartha Gautama? Why does the Bentley family’s collection of ancestral relics include a bronzed human thumb? And what, exactly, is the story behind Great Uncle Aloysius, who was born a Quaker but died a pagan?   This collection of occasional essays brings us David Bentley Hart at his startlingly clear and deliciously abstruse, coolly wise and burningly witty, fresh and timeless, mystical and concrete — often all at once. Hart’s incisive blend of philosophy, moral theology, and cultural criticism, together with his flair for both the well-told story and the well-turned phrase, is sure to delight.

In this provocative book one of the most brilliant scholars of religion today dismantles distorted religious “histories” offered up by Christopher Hitchens, Richard Dawkins, and other contemporary critics of religion and advocates of atheism. David Bentley Hart provides a bold correction of the New Atheists’ misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history. Hart outlines how Christianity transformed the ancient world in ways we may have forgotten: bringing liberation from fatalism, conferring great dignity on human beings, subverting the cruelest aspects of pagan society, and elevating charity above all virtues. He then argues that what we term the “Age of Reason” was in fact the beginning of the eclipse of reason’s authority as a cultural value. Hart closes the book in the present, delineating the ominous consequences of the decline of Christendom in a culture that is built upon its moral and spiritual values.

The great fourth-century church father Basil of Caesarea once observed that, in his time, most Christians believed that hell was not everlasting, and that all would eventually attain salvation. But today, this view is no longer prevalent within Christian communities.   In this momentous book, David Bentley Hart makes the case that nearly two millennia of dogmatic tradition have misled readers on the crucial matter of universal salvation. On the basis of the earliest Christian writings, theological tradition, scripture, and logic, Hart argues that if God is the good creator of all, he is the savior of all, without fail. And if he is not the savior of all, the Kingdom is only a dream, and creation something considerably worse than a nightmare. But it is not so. There is no such thing as eternal damnation; all will be saved. With great rhetorical power, wit, and emotional range, Hart offers a new perspective on one of Christianity’s most important themes.

The Beauty of the Infinite is a splendid extended essay in "theological aesthetics." David Bentley Hart here meditates on the power of a Christian understanding of beauty and sublimity to rise above the violence -- both philosophical and literal -- characteristic of the postmodern world. The book begins by tracing the shifting use and nature of metaphysics in the thought of Kant, Hegel, Nietzsche, Heidegger, Lyotard, Derrida, Deleuze, Nancy, Levinas, and others. Hart pays special attention to Nietzsche's famous narrative of the "will to power" -- a narrative largely adopted by the world today -- and he offers an engaging revision (though not rejection) of the genealogy of nihilism, thereby highlighting the significant "interruption" that Christian thought introduced into the history of metaphysics. This discussion sets the stage for a retrieval of the classic Christian account of beauty and sublimity, and of the relation of both to the question of being. Written in the form of a dogmatica minora, this main section of the book offers a pointed reading of the Christian story in four moments, or Trinity, creation, salvation, and eschaton. Through a combination of narrative and argument throughout, Hart ends up demonstrating the power of Christian metaphysics not only to withstand the critiques of modern and postmodern thought but also to move well beyond them. Strikingly original and deeply rewarding, The Beauty of the Infinite is both a constructively critical account of the history of metaphysics and a compelling contribution to it.

As news reports of the horrific tsunami in Asia reached the rest of the world, commentators were quick to seize upon the disaster as proof of either God's power or God's nonexistence. Expanding on his Wall Street Journal piece, "Tremors of Doubt," published the last day of 2004, David Bentley Hart here returns to this pressing How can the existence of a good and loving God be reconciled with such suffering? Hart clarifies the biblical account of God's goodness, the nature of evil, and the shape of redemption, incisively revealing where both Christianity's champions and its critics misrepresent what is most essential to Christian belief.

Despite the recent ferocious public debate about belief, the concept most central to the discussion—God—frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths. Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points. Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

Despite the recent ferocious public debate about belief, the concept most central to the discussion—God—frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths. Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points. Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

In The Light of Tabor, award-winning theologian David Bentley Hart proposes an approach to the nature of Christ that is profoundly radical yet deeply classical. For centuries, Christian theology has rested on a paradox. Beginning with the Council of Chalcedon in the fifth century, the major Christian traditions have held that Jesus Christ combines two distinct he is fully God and, somehow, fully human. Yet this tenet rests on irresolvable metaphysical contradictions. David Bentley Hart delves deeply into the seemingly irresoluble tensions, providing the first theological attempt to show how the logic of the earliest churches’ angelomorphic Christology is continuous with later Chalcedonian orthodoxy. Hart draws on theologians from every epoch of Christian thought, from Origen to Sergei Bulgakov, while making free use of concepts from other spiritual traditions, such as Vedanta. The Light of Tabor proposes an approach to Christology that is thoroughly monistic, both as regards Being and as regards nature. Hart demonstrates that the only coherent reading of the figure of Christ is one that fully embraces the essential unity of all things divine and natural through him, proposing an approach to Christology that affirms classical doctrine without retaining the dualistic presuppositions that have haunted theology since the age of the great councils.

From one of our most celebrated writers on religion comes this fresh, bold, and unsettling new translation of the New Testament David Bentley Hart undertook this new translation of the New Testament in the spirit of “etsi doctrina non daretur,” “as if doctrine is not given.” Reproducing the texts’ often fragmentary formulations without augmentation or correction, he has produced a pitilessly literal translation, one that captures the texts’ impenetrability and unfinished quality while awakening readers to an uncanniness that often lies hidden beneath doctrinal layers. The early Christians’ sometimes raw, astonished, and halting prose challenges the idea that the New Testament affirms the kind of people we are. Hart reminds us that they were a company of extremists, radical in their rejection of the values and priorities of society not only at its most degenerate, but often at its most reasonable and decent. “To live as the New Testament language requires,” he writes, “Christians would have to become strangers and sojourners on the earth, to have here no enduring city, to belong to a Kingdom truly not of this world. And we surely cannot do that, can we?”

From one of our most celebrated writers on religion comes this fresh, bold, and unsettling new translation of the New Testament David Bentley Hart undertook this new translation of the New Testament in the spirit of “etsi doctrina non daretur,” “as if doctrine is not given.” Reproducing the texts’ often fragmentary formulations without augmentation or correction, he has produced a pitilessly literal translation, one that captures the texts’ impenetrability and unfinished quality while awakening readers to an uncanniness that often lies hidden beneath doctrinal layers. The early Christians’ sometimes raw, astonished, and halting prose challenges the idea that the New Testament affirms the kind of people we are. Hart reminds us that they were a company of extremists, radical in their rejection of the values and priorities of society not only at its most degenerate, but often at its most reasonable and decent. “To live as the New Testament language requires,” he writes, “Christians would have to become strangers and sojourners on the earth, to have here no enduring city, to belong to a Kingdom truly not of this world. And we surely cannot do that, can we?”

The story of Christianity is an immeasurably fascinating one. A faith that began in Roman occupied Palestine, as a small and fugitive faction within Judaism, grew, thrived and finally "conquered" the empire that had sought to exterminate it. Then, over many centuries and in many lands, it became the vital source from which new civilizations sprang. At times, its geographical range expanded mightily, at others contracted perilously. At times, the church proved heroically true to its deepest moral principles; at others, inexcusably traitorous to them.But, by the beginning of the 21st century, this faith that began in such fragility, and that became so powerful--even though its temporal power has now receded in its historic homelands--is the most widespread and diverse of all religions. Christianity is rapidly taking root in cultures very different from those in which it was born and in which it once flourished, and is assuming configurations that could not have been anticipated a century ago.In The Story of Christianity, the distinguished theologian David Bentley Hart provides a broad picture of Christian history. Presented in 50 short chapters--each focusing on a critical facet of Christian history or theology, and each amplified by timelines, quotations, and color images--his magisterial account does full justice to the range of Christian tradition, belief and practice--Eastern Orthodox, Roman Catholic, Anglican, Presbyterian, Evangelical, Coptic, Chaldean, Ethiopian Orthodox, Armenian Orthodox, Malankaran, to name but a few of the many possibilities.From the persecutions of the early church to the papal-imperial conflicts of the Middle Ages, from the religious wars of 16th and 17th-century Europe to the challenges of science and secularism in the modern era, and from the ancient Christian communities of Africa and Asia to the "house churches" of contemporary China, The Story of Christianity triumphantly captures the heterogeneous richness of Christian history.