Roland Barthes

A Lover's Discourse, at its 1978 publication, was revolutionary: Roland Barthes made unprecedented use of the tools of structuralism to explore the whimsical phenomenon of love. Rich with references ranging from Goethe's Werther to Winnicott, from Plato to Proust, from Baudelaire to Schubert, A Lover's Discourse artfully draws a portrait in which every reader will find echoes of themselves.

A graceful, contemplative volume, Camera Lucida was first published in 1979. Commenting on artists such as Avedon, Clifford, Mapplethorpe, and Nadar, Roland Barthes presents photography as being outside the codes of language or culture, acting on the body as much as on the mind, and rendering death and loss more acutely than any other medium. This groundbreaking approach established Camera Lucida as one of the most important books of theory on this subject, along with Susan Sontag's On Photography.

Desde el 26 de octubre de 1977 -al día siguiente de la muerte de su madre- hasta el 15 de septiembre de 1979, Roland Barthes llevó un diario de duelo, 330 fichas, marcadas por el dolor y el estilo único de Barthes. Uno de los libros más esperados de los últimos tiempos, inédito hasta ahora en castellano. 18 de agosto de 1978 En el lugar de la recámara donde estuvo enferma, donde murió y donde ahora vivo, en el muro contra el cual la cabecera de su cama se apoyaba, he puesto un icono –no por fe- y ahí pongo siempre flores sobre una mesa. Llego a no querer viajar más para poder estar ahí, para que las flores que están ahí nunca se marchiten.

"In his Course in General Linguistics , first published in 1916, Saussure postulated the existence of a general science of signs, or Semiology, of which linguistics would form only one part. Semiology, therefore aims to take in any system of signs, whatever their substance and limits; images, gestures, musical sounds, objects, and the complex associations of all these, which form the content of ritual, convention or public these constitute, if not languages , at least systems of signification . . . The Elements here presented have as their sole aim the extraction from linguistics of analytical concepts which we think a priori to be sufficiently general to start semiological research on its way. In assembling them, it is not presupposed that they will remain intact during the course of research; nor that semiology will always be forced to follow the linguistic model closely. We are merely suggesting and elucidating a terminology in the hope that it may enable an initial (albeit provisional) order to be introduced into the heterogeneous mass of significant facts. In fact what we purport to do is furnish a principle of classification of the questions. These elements of semiology will therefore be grouped under four main headings borrowed from structural I. Language and Speech ; II. Signified and Signifier ; III. Syntagm and System; IV. Denotation and Connotation ."--Roland Barthes, from his Introduction

With this book, Barthes offers a broad-ranging meditation on the culture, society, art, literature, language, and iconography--in short, both the sign-oriented realities and fantasies--of Japan itself.

With this book, Barthes offers a broad-ranging meditation on the culture, society, art, literature, language, and iconography--in short, both the sign-oriented realities and fantasies--of Japan itself.

Fragmentos de un discurso amoroso es un libro sobre el amor. Sobre la trivialidad y a la vez sobre la radicalidad del amor. En palabras de Roland Barthes, este libro se vuelve necesario porque "el discurso amoroso es hoy de una extrema soledad. Es un discurso tal vez hablado por miles de personas (¿quién lo sabe?), pero al que nadie sostiene; esta completamente abandonado por los lenguajes circundantes: o ignorado, o despreciado o escarnecido por ellos". Asfixiado detrás del erotismo, la sexualidad, la pornografía , la publicidad, el cuidado del cuerpo y el consumo mediático. La decisión de Barthes de ocuparse del amor adquiere, en este contexto, un carácter subversivo. Publicado originalmente en 1977, es el libro más ambicioso de la última época de Barthes. ¿Pero cuál es su ambición? Darle escritura a la crítica, convertir la teoría en la gran novela del siglo XX. Un delicado relato de aprendizaje (o mejor dicho: del aprendizaje como algo imposible) sobre el deseo, el amor, la soledad, los celos y la respiración agitada. Un libro sobre las posibilidades de la crítica literaria de pensar el mundo, que para Barthes es, ante todo, discurso: "Dis-cursus es, originariamente, la acción de correr aquí y allá; son las idas y venidas, andanzas, intrigas. En su cabeza, el enamorado no cesa en efecto de correr, de emprender nuevas andanzas y de intrigar contra sí mismo". Erudito y a la vez claro, transparente y complejo (como el propio amor), Fragmentos de un discurso amoroso es un exquisito ejercicio de semiología salvaje. Un muestrario de los lugares comunes sobre el amor y, al mismo tiempo, una formidable demolición de esos mismos lugares comunes. Construido como un vocabulario, es un tratado, no sobre el amor, sino sobre sus palabras. Sobre la locura de la sintaxis y el enamoramiento del sentido.

Si comincia con un «abbraccio». E poi «cuore», «dedica», «incontro», «notte», «piangere»: tutti i tasselli che compongono il lessico dell'innamorato vengono collazionati in un unico soliloquio dall'ingegno linguistico del pensatore francese. L'amore è ancora un discorso sconvolgente, e Barthes lo riprende costruendo un glossario che affonda le proprie radici nella cultura occidentale, da Platone a Goethe a Stendhal, raccogliendo un repertorio suffragato da riferimenti letterari e psicoanalitici. Un testo che racchiude tutto il fascino di una materia deteriorabile come l'amore nella sola struttura che ne possa evitare la banalizzazione: frammentaria, divisa secondo l'ordine casuale dell'alfabeto. Con tre interviste all'autore, una nota biografica e la bibliografia essenziale. Jonathan Culler

Questo libro riunisce per la prima volta tutti i testi (saggi, articoli, recensioni, digressioni, frammenti, interviste) nei quali Barthes affronta un tema e un problema centrali della vita sociale contemporanea: il multiforme e poliglotta universo semantico vestimentario, che si forma e si riforma senza sosta, nel momento in cui l'abito incontra il corpo, vestendolo e rivestendolo, costituendolo come struttura di senso e, perciò, oggetto del desiderio. L'intera opera di Roland Barthes è cosparsa di acute osservazioni sui significati sociali dell'abbigliamento e del costume. In piú luoghi, e da molteplici prospettive concettuali, l'autore del celebre Sistema della Moda porta avanti un'approfondita riflessione sul coprirsi e il denudarsi, sull'esibizionismo e la vergogna, sull'identità e i suoi mascheramenti.

A major discovery: The lost diary of a great mind—and an intimate, deeply moving study of grief The day after his mother's death in October 1977, the influential philosopher Roland Barthes began a diary of mourning. Taking notes on index cards as was his habit, he reflected on a new solitude, on the ebb and flow of sadness, and on modern society's dismissal of grief. These 330 cards, published here for the first time, prove a skeleton key to the themes he tackled throughout his work. Behind the unflagging mind, "the most consistently intelligent, important, and useful literary critic to have emerged anywhere" (Susan Sontag), lay a deeply sensitive man who cherished his mother with a devotion unknown even to his closest friends.

A major discovery: The lost diary of a great mind—and an intimate, deeply moving study of grief The day after his mother's death in October 1977, the influential philosopher Roland Barthes began a diary of mourning. Taking notes on index cards as was his habit, he reflected on a new solitude, on the ebb and flow of sadness, and on modern society's dismissal of grief. These 330 cards, published here for the first time, prove a skeleton key to the themes he tackled throughout his work. Behind the unflagging mind, "the most consistently intelligent, important, and useful literary critic to have emerged anywhere" (Susan Sontag), lay a deeply sensitive man who cherished his mother with a devotion unknown even to his closest friends.

"No denunciation without its proper instrument of close analysis," Roland Barthes wrote in his preface to Mythologies. There is no more proper instrument of analysis of our contemporary myths than this book—one of the most significant works in French theory, and one that has transformed the way readers and philosophers view the world around them. Our age is a triumph of codification. We own devices that bring the world to the command of our fingertips. We have access to boundless information and prodigious quantities of stuff. We decide to like or not, to believe or not, to buy or not. We pick and choose. We think we are free. Yet all around us, in pop culture, politics, mainstream media, and advertising, there are codes and symbols that govern our choices. They are the fabrications of consumer society. They express myths of success, well-being, and happiness. As Barthes sees it, these myths must be carefully deciphered, and debunked. What Barthes discerned in mass media, the fashion of plastic, and the politics of postcolonial France applies with equal force to today's social networks, the iPhone, and the images of 9/11. This new edition of Mythologies, complete and beautifully rendered by the Pulitzer Prize–winning poet, critic, and translator Richard Howard, is a consecration of Barthes's classic—a lesson in clairvoyance that is more relevant now than ever.

"we know that to restore to writing its future, we must reverse its myth: the birth of the reader must be ransomed by the death of the Author." 'The Death of the Author' is a 1967 essay by the French literary critic and theorist Roland Barthes. Barthes's essay argues against traditional literary criticism's practice of incorporating the intentions and biographical context of an author in an interpretation of a text, and instead argues that writing and creator are unrelated. Roland Barthes (1915-1980) was a French literary theorist, philosopher, linguist, critic, and semiotician. Barthes' ideas explored a diverse range of fields and he influenced the development of schools of theory including structuralism, semiotics, social theory, design theory, anthropology, and post-structuralism.

What is it that we do when we enjoy a text? What is the pleasure of reading? The French critic and theorist Roland Barthes's answers to these questions constitute "perhaps for the first time in the history of criticism . . . not only a poetics of reading . . . but a much more difficult achievement, an erotics of reading . . . . Like filings which gather to form a figure in a magnetic field, the parts and pieces here do come together, determined to affirm the pleasure we must take in our reading as against the indifference of (mere) knowledge." --Richard Howard

Is there any such thing as revolutionary literature? Can literature, in fact, be political at all? These are the questions Roland Barthes addresses in Writing Degree Zero, his first published book and a landmark in his oeuvre. The debate had engaged the European literary community since the 1930s; with this fierce manifesto, Barthes challenged the notion of literature's obligation to be socially committed. Yes, Barthes allows, the writer has a political and ethical responsibility. But the history of French literature shows that the writer has often failed to meet it—and from his perspective, literature is committed to little more than the myth of itself. Expert and uncompromising, Writing Degree Zero introduced the themes that would soon establish Barthes as one of the leading voices in literary criticism.