Svetlana Alexievich

Written by the winner of the Nobel Prize in Literature On April 26, 1986, the worst nuclear reactor accident in history occurred in Chernobyl and contaminated as much as three quarters of Europe. Voices from Chernobyl is the first book to present personal accounts of the tragedy. Journalist Svetlana Alexievich interviewed hundreds of people affected by the meltdown—from innocent citizens to firefighters to those called in to clean up the disaster—and their stories reveal the fear, anger, and uncertainty with which they still live. Composed of interviews in monologue form, Voices from Chernobyl is a crucially important work of immense force, unforgettable in its emotional power and honesty.

A long-awaited English translation of the classic oral history of women in World War II across Europe and Russia from Nobel Prize winner Svetlana Alexievich Bringing together dozens of voices in her distinctive style, Svetlana Alexievich shares stories of women's experiences during World War II on the front lines, on the home front, and in occupied territories. The Unwomanly Face of War is a powerful history of the central conflict of the twentieth century, a kaleidoscopic portrait of the human side of war."

From the 2015 winner of the Nobel Prize in Literature, Svetlana Alexievich, comes the first English translation of her latest work, an oral history of the disintegration of the Soviet Union and the emergence of a new Russia. Bringing together dozens of voices in her distinctive documentary style, Secondhand Time is a monument to the collapse of the USSR, charting the decline of Soviet culture and speculating on what will rise from the ashes of Communism. As in all her books, Alexievich gives voice to women and men whose stories are lost in the official narratives of nation-states, creating a powerful alternative history from the personal and private stories of individuals.

Несколько десятилетий Светлана Алексиевич пишет свою хронику "Голоса Утопии". Изданы пять книг, в которых "маленький человек" сам рассказывает о времени и о себе. Названия книг уже стали метафорами: "У войны не женское лицо", "Цинковые мальчики", "Чернобыльская молитва"... По сути, она создала свой жанр - полифонический роман-исповедь, в котором из маленьких историй складывается большая история, наш ХХ век. Главной техногенной катастрофе XX века - двадцать лет. "Чернобыльская молитва" публикуется в новой авторской редакции, с добавлением нового текста, с восстановлением фрагментов, исключенных из прежних изданий по цензурным соображениям.

Chernóbil, 26 de abril de 1986. «Cierra las ventanillas y acuéstate. Hay un incendio en la central. Vendré pronto.» Esto fue lo último que un joven bombero dijo a su esposa Liudmila antes de acudir al lugar de la explosión. Nunca regresó. Y en cierto modo, ella ya no volvió a verle, pues en el hospital su marido dejó de ser su marido. Todavía hoy ella se pregunta si su historia trata sobre el amor o la muerte. En Voces de Chernóbil, Alexievich recoge muchas historias con esa doble naturaleza, ya que el libro está planteado como si fuera una tragedia griega, con coros y unos héroes marcados por un destino fatal, cuyas voces fueron silenciadas durante muchos años por una polis representada aquí por la antigua URSS. Pero,a diferencia de una tragedia griega, no hubo posibilidad de catarsis.

‘Communism had an insane plan: to refashion the “old” breed of man, ancient Adam. And it accomplished this...’ writes Svetlana Alexievich. ‘This was perhaps communism’s only achievement. Seventy plus years in the Marxist-Leninist laboratory gave rise to a new kind of man, the Homo sovieticus.’ This ‘red man’: that’s whom Alexievich has been studying since her first book, published in 1985 – a people and a culture condemned to extinction by the implosion of the Soviet Union. In this magnificent requiem to a civilization in ruins, the author of Voices from Chernobyl reinvents a singular, polyphonic literary form, bringing together the voices of dozens of witnesses to the collapse of the USSR in a formidable attempt to chart the disappearance of a culture and to surmise what new kind of man may emerge from the rubble. Alexievich’s method is simple: ‘I don’t ask people about socialism, I ask about love, jealousy, childhood, old age. Music, dances, hairstyles. The myriad sundry details of a vanished way of life. This is the only way to chase the catastrophe into the framework of the mundane and attempt to tell a story. Try to figure things out. It never ceases to amaze me how interesting ordinary, everyday life is. There are an endless number of human truths... History’s sole concern is the facts; emotions are out of its realm of interest. It’s considered improper to admit feelings into history. I look at the world as a writer, not strictly an historian. I am fascinated by people...’ From this fascination emerges a brilliant, poignant and unique portrait of post-Soviet society, built on the traumatisms of its predecessors’ collapse.

This book is a confession, a document and a record of people's memory. More than 200 women speak in it, describing how young girls, who dreamed of becoming brides, became soldiers in 1941. More than 500,000 Soviet women participated on a par with men in the Second World War, the most terrible war of the 20th century. Women not only rescued and bandaged the wounded but also fired a sniper's rifle, blew up bridges, went reconnoitering and killed... They killed the enemy who, with unprecedented cruelty, had attacked their land, their homes and their children. Soviet writer of Belarussia, Svetlana Alexiyevich spent four years working on the book, visiting over 100 cities and towns, settlements and villages and recording the stories and reminiscences of women war veterans. The Soviet press called the book"a vivid reporting of events long past, which affected the destiny of the nation as a whole." The most important thing about the book is not so much the front-line episodes as women's heart-rending experiences in the war. Through their testimony the past makes an impassioned appeal to the present, denouncing yesterday's and today's fascism...

Stunning stories about what it was like to be a Soviet child during the upheaval and horror of the Second World War, from Nobel Laureate Svetlana Alexievich I finished first grade in May of 41, and my parents took me for the summer to the Pioneer camp. I came there, went for a swim once, and two days later the war began. German planes flew over, and we shouted "Hurray!" We didn't understand that they could be enemy planes. Until they began to bomb us... Then all colours disappeared. All shades. What did it mean to grow up in the Soviet Union during the Second World War? In the late 1970s, Svetlana Alexievich started interviewing people who had experienced war as children, the generation that survived and had to live with the trauma that would forever change the course of the Russian nation. With remarkable care and empathy, Alexievich gives voice to those whose stories are lost in the official narratives, uncovering a powerful, hidden history of one of the most important events of the twentieth century. Published to great acclaim in the USSR in 1985 and now available in English for the first time, this masterpiece offers a kaleidoscopic portrait of the human consequences of the war - and an extraordinary chronicle of the Russian soul.

The startling history of the Chernobyl disaster by Svetlana Alexievich, the winner of the Nobel prize in literature 2015 - A new translation based on the revised text - On 26 April 1986, at 1.23am, a series of explosions shook the Chernobyl nuclear reactor. Flames lit up the sky and radiation escaped to contaminate the land and poison the people for years to come. While officials tried to hush up the accident, Svetlana Alexievich spent years collecting testimonies from survivors - clean-up workers, residents, firefighters, resettlers, widows, orphans - crafting their voices into a haunting oral history of fear, anger and uncertainty, but also dark humour and love. A chronicle of the past and a warning for our nuclear future, Chernobyl Prayer shows what it is like to bear witness, and remember in a world that wants you to forget.

From 1979 to 1989 a million Soviet troops engaged in a devastating war in Afghanistan that claimed 50,000 casualties—and the youth and humanity of many tens of thousands more. Creating controversy and outrage when it was first published in the USSR—it was called by reviewers there a “slanderous piece of fantasy” and part of a “hysterical chorus of malign attacks”—Zinky Boys presents the candid and affecting testimony of the officers and grunts, nurses and prostitutes, mothers, sons, and daughters who describe the war and its lasting effects. What emerges is a story that is shocking in its brutality and revelatory in its similarities to the American experience in Vietnam. The Soviet dead were shipped back in sealed zinc coffins (hence the term “Zinky Boys”), while the state denied the very existence of the conflict. Svetlana Alexievich brings us the truth of the Soviet-Afghan War: the beauty of the country and the savage Army bullying, the killing and the mutilation, the profusion of Western goods, the shame and shattered lives of returned veterans. Zinky Boys offers a unique, harrowing, and unforgettably powerful insight into the harsh realities of war.

For more than three decades, Svetlana Alexievich has been the memory and conscience of the twentieth century. When the Swedish Academy awarded her the Nobel Prize, it cited her for inventing “a new kind of literary genre,” describing her work as “a history of emotions . . . a history of the soul.” Bringing together dozens of voices in her distinctive style, Last Witnesses is Alexievich’s collection of the memories of those who were children during World War II. They had sometimes been soldiers as well as witnesses, and their generation grew up with the trauma of the war deeply embedded—a trauma that would change the course of the Russian nation. Collectively, this symphony of children’s stories, filled with the everyday details of life in combat, reveals an altogether unprecedented view of the war. Alexievich gives voice to those whose memories have been lost in the official narratives, uncovering a powerful, hidden history from the personal and private experiences of individuals. Translated by the renowned Richard Pevear and Larissa Volokhonsky, Last Witnesses is a powerful and poignant account of the central conflict of the twentieth century, a kaleidoscopic portrait of the human side of war.

A startling history of the Chernobyl disaster by Svetlana Alexievich, the winner of the Nobel prize in literature 2015 On 26 April 1986, at 1.23am, a series of explosions shook the Chernobyl nuclear reactor. Flames lit up the sky and radiation escaped to contaminate the land and poison the people for years to come. While officials tried to hush up the accident, Svetlana Alexievich spent years collecting testimonies from survivors - clean-up workers, residents, firefighters, resettlers, widows, orphans - crafting their voices into a haunting oral history of fear, anger and uncertainty, but also dark humour and love. A chronicle of the past and a warning for our nuclear future, Chernobyl Prayer shows what it is like to bear witness, and remember in a world that wants you to forget.

PREMIO NOBEL DE LITERATURA 2015 «Ganadora del premio Nobel 2015 por su obra polifónica, un monumento al sufrimiento y al coraje en nuestro tiempo». Academia Sueca Casi un millón de mujeres combatió en las filas del Ejército Rojo durante la segunda guerra mundial, pero su historia nunca ha sido contada. Este libro reúne los recuerdos de cientos de ellas, mujeres que fueron francotiradoras, condujeron tanques o trabajaron en hospitales de campaña. Su historia no es una historia de la guerra, ni de los combates, es la historia de hombres y mujeres en guerra. ¿Qué les ocurrió? ¿Cómo les transformó? ¿De qué tenían miedo? ¿Cómo era aprender a matar? Estas mujeres, la mayoría por primera vez en sus vidas, cuentan la parte no heroica de la guerra, a menudo ausente de los relatos de los veteranos. Hablan de la suciedad y del frío, del hambre y de la violencia sexual, de la angustia y de la sombra omnipresente de la muerte. Alexiévich deja que sus voces resuenen en este libro estremecedor, que pudo reescribir en 2002 para introducir los fragmentos tachados por la censura y material que no se había atrevido a usar en la primera versión.

Chernóbil, 1986. «Cierra las ventanillas y acuéstate. Hay un incendio en la central. Vendré pronto.» Esto fue lo último que un joven bombero dijo a su esposa antes de acudir al lugar de la explosión. No regresó. Y en cierto modo, ya no volvió a verle, pues en el hospital su marido dejó de ser su marido. Todavía hoy ella se pregunta si su historia trata sobre el amor o la muerte. Voces de Chernóbil está planteado como si fuera una tragedia griega, con coros y unos héroes marcados por un destino fatal, cuyas voces fueron silenciadas durante muchos años por una polis representada aquí por la antigua URSS. Pero, a diferencia de una tragedia griega, no hubo posibilidad de catarsis. «Alexievich describe de manera muy elocuente la incompetencia, el heroísmo y el dolor: mediante los monólogos de sus entrevistados crea una historia que el lector, por muy distante que esté de los acontecimientos, será capaz de palpar.» The Daily Telegraph

Em abril de 1986, uma explosão na usina nuclear de Tchernóbil, na Ucrânia — então parte da finada União Soviética —, provocou uma catástrofe sem precedentes: uma quantidade imensa de partículas radioativas foi lançada na atmosfera e a cidade de Pripyat teve que ser imediatamente evacuada. Tão grave quanto o acidente foi a postura dos governantes soviéticos, que expunham trabalhadores, cientistas e soldados à morte durante os reparos na usina. Pessoas comuns, que mantinham a fé no grande império comunista, pereciam após poucos dias de serviço. Por meio das vozes dos envolvidos na tragédia, Svetlana Aleksiévitch constrói este livro arrebatador, que tem a força das melhores reportagens jornalísticas e a potência dos maiores romances literários. Uma obra-prima do nosso tempo.