Area X has been cut off from the rest of the world for decades. Nature has reclaimed the last vestiges of human civilization. The first expedition returned with reports of a pristine, Edenic landscape; the second expedition ended in mass suicide, the third in a hail of gunfire as its members turned on one another. The members of the eleventh expedition returned as shadows of their former selves, and within weeks, all had died of cancer. In Annihilation, the first volume of Jeff VanderMeer's Southern Reach Trilogy, we join the twelfth expedition. The group is made up of four women: an anthropologist; a surveyor; a psychologist, the de facto leader; and our narrator, a biologist. Their mission is to map the terrain, record all observations of their surroundings and of one another, and, above all, avoid being contaminated by Area X itself. They arrive expecting the unexpected, and Area X delivers—but it’s the surprises that came across the border with them and the secrets the expedition members are keeping from one another that change everything.

For precocious 11-year-old Lea Ypi, Albania’s Soviet-style socialism held the promise of a preordained future, a guarantee of security among enthusiastic comrades. That is, until she found herself clinging to a stone statue of Joseph Stalin, newly beheaded by student protests. Communism had failed to deliver the promised utopia. One’s “biography”—class status and other associations long in the past—put strict boundaries around one’s individual future. When Lea’s parents spoke of relatives going to “university” or “graduating,” they were speaking of grave secrets Lea struggled to unveil. And when the early ’90s saw Albania and other Balkan countries exuberantly begin a transition to the “free market,” Western ideals of freedom delivered chaos: a dystopia of pyramid schemes, organized crime, and sex trafficking. With her elegant, intellectual, French-speaking grandmother; her radical-chic father; and her staunchly anti-socialist, Thatcherite mother to guide her through these disorienting times, Lea had a political education of the most colorful sort—here recounted with outstanding literary talent. Now one of the world’s most dynamic young political thinkers and a prominent leftist voice in the United Kingdom, Lea offers a fresh and invigorating perspective on the relation between the personal and the political, between values and identity, posing urgent questions about the cost of freedom.

For precocious 11-year-old Lea Ypi, Albania’s Soviet-style socialism held the promise of a preordained future, a guarantee of security among enthusiastic comrades. That is, until she found herself clinging to a stone statue of Joseph Stalin, newly beheaded by student protests. Communism had failed to deliver the promised utopia. One’s “biography”—class status and other associations long in the past—put strict boundaries around one’s individual future. When Lea’s parents spoke of relatives going to “university” or “graduating,” they were speaking of grave secrets Lea struggled to unveil. And when the early ’90s saw Albania and other Balkan countries exuberantly begin a transition to the “free market,” Western ideals of freedom delivered chaos: a dystopia of pyramid schemes, organized crime, and sex trafficking. With her elegant, intellectual, French-speaking grandmother; her radical-chic father; and her staunchly anti-socialist, Thatcherite mother to guide her through these disorienting times, Lea had a political education of the most colorful sort—here recounted with outstanding literary talent. Now one of the world’s most dynamic young political thinkers and a prominent leftist voice in the United Kingdom, Lea offers a fresh and invigorating perspective on the relation between the personal and the political, between values and identity, posing urgent questions about the cost of freedom.

Die Ehe ist in unserer Gesellschaft unantastbar. Trotz ihrer Institutionalisierung wird sie als Inbegriff der Liebe romantisiert und mythisch verklärt. Dabei verschärft eine Heirat für Frauen oft die Ungleichheit, und sie führt zu finanzieller Abhängigkeit. Die Bestseller-Autorin Emilia Roig blickt hinter die Fassade eines patriarchalen Konstrukts und weist Wege zu einer Revolution der Liebe.  Die Ehe normiert Beziehungen und Familie, kontrolliert Sexualität, den Besitz und die Arbeitskraft. Sie ist eine wichtige Stütze des Kapitalismus und lässt uns in binären Geschlechterrollen verharren. In ihrem mutigen und provokanten Buch ruft Emilia Roig daher das Ende der Ehe aus. Sie hinterfragt die Übermacht der Paare und untersucht, ob man Männer lieben und zugleich das Patriarchat stürzen kann. Letztlich wäre eine Abschaffung der Ehe nicht nur für Frauen befreiend, sondern für alle. Denn nur dann können wir Liebe in Freiheit und auf Augenhöhe miteinander neu denken und leben.

Die Ehe ist in unserer Gesellschaft unantastbar. Trotz ihrer Institutionalisierung wird sie als Inbegriff der Liebe romantisiert und mythisch verklärt. Dabei verschärft eine Heirat für Frauen oft die Ungleichheit, und sie führt zu finanzieller Abhängigkeit. Die Bestseller-Autorin Emilia Roig blickt hinter die Fassade eines patriarchalen Konstrukts und weist Wege zu einer Revolution der Liebe.  Die Ehe normiert Beziehungen und Familie, kontrolliert Sexualität, den Besitz und die Arbeitskraft. Sie ist eine wichtige Stütze des Kapitalismus und lässt uns in binären Geschlechterrollen verharren. In ihrem mutigen und provokanten Buch ruft Emilia Roig daher das Ende der Ehe aus. Sie hinterfragt die Übermacht der Paare und untersucht, ob man Männer lieben und zugleich das Patriarchat stürzen kann. Letztlich wäre eine Abschaffung der Ehe nicht nur für Frauen befreiend, sondern für alle. Denn nur dann können wir Liebe in Freiheit und auf Augenhöhe miteinander neu denken und leben.

Samantha Heather Mackey couldn't be more of an outsider in her small, highly selective MFA program at New England's Warren University. A scholarship student who prefers the company of her dark imagination to that of most people, she is utterly repelled by the rest of her fiction writing cohort--a clique of unbearably twee rich girls who call each other "Bunny," and seem to move and speak as one. But everything changes when Samantha receives an invitation to the Bunnies' fabled "Smut Salon," and finds herself inexplicably drawn to their front door--ditching her only friend, Ava, in the process. As Samantha plunges deeper and deeper into the Bunnies' sinister yet saccharine world, beginning to take part in the ritualistic off-campus "Workshop" where they conjure their monstrous creations, the edges of reality begin to blur. Soon, her friendships with Ava and the Bunnies will be brought into deadly collision. The spellbinding new novel from one of our most fearless chroniclers of the female experience, Bunny is a down-the-rabbit-hole tale of loneliness and belonging, friendship and desire, and the fantastic and terrible power of the imagination.

Samantha Heather Mackey couldn't be more of an outsider in her small, highly selective MFA program at New England's Warren University. A scholarship student who prefers the company of her dark imagination to that of most people, she is utterly repelled by the rest of her fiction writing cohort--a clique of unbearably twee rich girls who call each other "Bunny," and seem to move and speak as one. But everything changes when Samantha receives an invitation to the Bunnies' fabled "Smut Salon," and finds herself inexplicably drawn to their front door--ditching her only friend, Ava, in the process. As Samantha plunges deeper and deeper into the Bunnies' sinister yet saccharine world, beginning to take part in the ritualistic off-campus "Workshop" where they conjure their monstrous creations, the edges of reality begin to blur. Soon, her friendships with Ava and the Bunnies will be brought into deadly collision. The spellbinding new novel from one of our most fearless chroniclers of the female experience, Bunny is a down-the-rabbit-hole tale of loneliness and belonging, friendship and desire, and the fantastic and terrible power of the imagination.

"Kannst du heute mal bezahlen?", fragt das Känguru nach dem Essen. "Heute?", frage ich. "Mal?", frage ich. "Ich muss immer bezahlen, weil du nie Geld mitnimmst." "Tja", sagt das Känguru lächelnd. "So ist das in der Welt. Der eine hat den Beutel, der andere hat das Geld." Ein Kleinkünstler, der nicht Kleinkünstler genannt werden will, und ein kommunistisches Känguru, das total auf Schnapspralinen steht. Marc-Uwe Kling erzählt vom Alltag und den revolutionären Eskapaden dieser wunderlichen WG.

A story of love and duty set in San Francisco's Chinatown during the Red Scare. “That book. It was about two women, and they fell in love with each other.” And then Lily asked the question that had taken root in her, that was even now unfurling its leaves and demanding to be shown the sun: “Have you ever heard of such a thing?” Seventeen-year-old Lily Hu can’t remember exactly when the question took root, but the answer was in full bloom the moment she and Kathleen Miller walked under the flashing neon sign of a lesbian bar called the Telegraph Club. America in 1954 is not a safe place for two girls to fall in love, especially not in Chinatown. Red-Scare paranoia threatens everyone, including Chinese Americans like Lily. With deportation looming over her father—despite his hard-won citizenship—Lily and Kath risk everything to let their love see the light of day.

"Kannst du heute mal bezahlen?", fragt das Känguru nach dem Essen. "Heute?", frage ich. "Mal?", frage ich. "Ich muss immer bezahlen, weil du nie Geld mitnimmst." "Tja", sagt das Känguru lächelnd. "So ist das in der Welt. Der eine hat den Beutel, der andere hat das Geld." Ein Kleinkünstler, der nicht Kleinkünstler genannt werden will, und ein kommunistisches Känguru, das total auf Schnapspralinen steht. Marc-Uwe Kling erzählt vom Alltag und den revolutionären Eskapaden dieser wunderlichen WG.

Love and hunger are not the same. Six years ago, on a remote Scottish island, a mysterious woman saved Sister Madeleine Laurent from drowning. Now, after leaving her convent, Madeleine crosses the ocean again to find the rescuer who changed her life. Instead, her search is disrupted by Hæra North, a brazen, provocative local who stirs Madeleine’s repressed desires—and keeps a secret out of legend. Hæra has one dream: to become the first female Stormhorse, a powerful leader in her clan of fearsome ocean horse spirits. To do so, she must capture, drown, and eat a worthy human. When she first saw Madeleine, she knew she’d found the one. So why did Hæra save her instead?   Now Madeleine’s back. All Hæra has to do is remain in human form, earn her woman’s trust, then devour her. But Madeleine is awakening another kind of appetite… The Woman from the Waves is an epic sapphic romantasy about the power of unleashed desire, the courage it takes to change, and a love so vast it spans the sea, earth, and sky.

What are the grand dynamics that drive the accumulation and distribution of capital? Questions about the long-term evolution of inequality, the concentration of wealth, and the prospects for economic growth lie at the heart of political economy. But satisfactory answers have been hard to find for lack of adequate data and clear guiding theories. In Capital in the Twenty-First Century, Thomas Piketty analyzes a unique collection of data from twenty countries, ranging as far back as the eighteenth century, to uncover key economic and social patterns. His findings will transform debate and set the agenda for the next generation of thought about wealth and inequality. Piketty shows that modern economic growth and the diffusion of knowledge have allowed us to avoid inequalities on the apocalyptic scale predicted by Karl Marx. But we have not modified the deep structures of capital and inequality as much as we thought in the optimistic decades following World War II. The main driver of inequality—the tendency of returns on capital to exceed the rate of economic growth—today threatens to generate extreme inequalities that stir discontent and undermine democratic values. But economic trends are not acts of God. Political action has curbed dangerous inequalities in the past, Piketty says, and may do so again.