This volume presents a study of the damaging effect of pornography and its ramifications on society.

In her ground-breaking reporting from Iraq, Naomi Klein exposed how the trauma of invasion was being exploited to remake the country in the interest of foreign corporations. She called it "disaster capitalism." Covering Sri Lanka in the wake of the tsunami, and New Orleans post-Katrina, she witnessed something remarkably similar. People still reeling from catastrophe were being hit again, this time with economic "shock treatment" losing their land and homes to rapid-fire corporate makeovers. The Shock Doctrine retells the story of the most dominant ideology of our time, Milton Friedman's free market economic revolution. In contrast to the popular myth of this movement's peaceful global victory, Klein shows how it has exploited moments of shock and extreme violence in order to implement its economic policies in so many parts of the world from Latin America and Eastern Europe to South Africa, Russia, and Iraq. At the core of disaster capitalism is the use of cataclysmic events to advance radical privatization combined with the privatization of the disaster response itself. By capitalizing on crises, created by nature or war, Klein argues that the disaster capitalism complex now exists as a booming new economy, and is the violent culmination of a radical economic project that has been incubating for fifty years.

Written at the time of a genocide, After Savagery reveals the ethical bankruptcy of “Western philosophy” and how it undergirds the erasure of the colonized.The death toll in Gaza continues to rise―a cold, lifeless number representing entire communities crushed under the weight of settler colonialism. At a time of global outrage against a livestreamed genocide, politicians, well-respected scholars, and influential celebrities remain perplexed by the notion of Palestinian humanity.With lyrical and lucid fury, Hamid Dabashi exposes the racist roots of Western philosophy, demanding that readers overcome its pernicious phantom of relevance. Rather than perceiving the West as giving a carte blanche to Israel to commit atrocities in Palestine, Dabashi insists that Israel must be understood as the “quintessence of the West.”If Israel is the West and the West is Israel, then Palestine is the world and the world is Palestine. Holding on to glimmers from revolutionary works of literature and film, Dabashi argues, in grief and love, that the wretched of the earth need poetry after barbarism—and that Palestine is the site of a liberated imagination.

“This is your country, this is your world, this is your body, and you must find some way to live within the all of it.” In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden?  Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the world through a series of revelatory experiences, from Howard University to Civil War battlefields, from the South Side of Chicago to Paris, from his childhood home to the living rooms of mothers whose children’s lives were taken as American plunder. Beautifully woven from personal narrative, reimagined history, and fresh, emotionally charged reportage, Between the World and Me clearly illuminates the past, bracingly confronts our present, and offers a transcendent vision for a way forward.

Reparations for slavery have become a reinvigorated topic for public debate over the last decade. Most theorizing about reparations treats it as a social justice project - either rooted in reconciliatory justice focused on making amends in the present; or, they focus on the past, emphasizingrestitution for historical wrongs. Olúfẹ́mi O. Táíwò argues that neither approach is optimal, and advances a different case for reparations - one rooted in a hopeful future that tackles the issue of climate change head on, with distributive justice at its core. This view, which he calls theconstructive view of reparations, argues that reparations should be seen as a future-oriented project engaged in building a better social order; and that the costs of building a more equitable world should be distributed more to those who have inherited the moral liabilities of past injustices. This approach to reparations, as Táíwò shows, has deep and surprising roots in the thought of Black political thinkers such as James Baldwin, Martin Luther King Jr, and Nkechi Taifa, as well as mainstream political philosophers like John Rawls, Charles Mills, and Elizabeth Anderson. Táíwò's project has wide implications for our views of justice, racism, the legacy of colonialism, and climate change policy.

Abolishing State Violence provides brilliant and accessible insights and analysis about some of the key structures of violence in our world today, as well as the ongoing activism for their abolition. The chapters of this book connect various movements for social justice, providing ideas for how activists can support and build on each other's analysis and strategy. It shows that there are many, mutually supportive, abolition movements, each enhanced by a shared understanding of the relationships among various structures of violence and a shared framework for challenging them on the basis of their roots in patriarchy, racism, militarism, settler colonialism, and capitalism. The book argues that abolition is transformative. It is about defunding, demilitarizing, disbanding, and divesting from current structures of violence, but also about imagining new ways to organize and care for each other and our planet, and about building new systems and cultures to sustain ourselves in a more equitable, free, and peaceful way. It shows that change is possible.

Two Alpine factory workers who dream of finding a good man. Employing the conventions of romantic fiction, Jelinek dissects the double-standard by which women are held in their traditional place. "An unrelenting look at the bleak correspondence between marriage, capitalism and sex. Every sentence slams home a truth."-- Voice Literary Supplement

This volume presents a study of the damaging effect of pornography and its ramifications on society.

Dame Lettie Colston is the first of her circle to receive these anonymous calls, and she does not wish to be reminded. Nor do her friends and family - though they are constantly looking out for signs of decline in others, and change their wills on a weekly basis. As the caller's activities become more widespread, soon a witch-hunt is in full cry, exposing past and present duplicities, self-deception, and blackmail. Nobody is above suspicion. Only a few, blessed with a sense of humour and the gift of faith, can guess at the caller's identity.

This key collection of feminist writing includes essays, works of fiction, lectures and drama, all arranged chronologically. Spanning twenty years, it demonstrates the development of one of the great creative minds of the 20ieth century.

In the years since #MeToo, misogyny, sexism and gender based violence have flooded the news and our social media timelines. Anti-privilege politics and intersectionality have entered the mainstream—systematically trolled on one end of the spectrum; embraced, to questionable ends, on the other. But what has this increased visibility entailed, other than the marketisation of the feminist struggle? Feminism for the World argues that we have been witnessing an erasure of feminism as a long-term tradition, with its many conflicting histories and geographies of struggle elided and forgotten. In this ground-breaking collection, eight leading international figures of contemporary feminism highlight feminist struggles and traditions from the Global South, presenting feminism as a project that is impossible without international solidarity from the West. In doing so they revive an authentic internationalism and propose paths for present and future generations.

An inspiring and intersectional re-imagining of the path to liberation in Palestine 'An inspiring call to action that deconstructs the many oppressive systems we currently find ourselves struggling against' - Adam Horowitz, Mondoweiss How is the struggle for Palestinian freedom bound up in other freedom struggles, and how are activists coming together globally to achieve justice and liberation for all? In this bold book, Palestinian activist Nada Elia unpacks Zionism, from its hyper militarism to incarceration, its environmental devastation, and gendered violence. She insists that Palestine's fate is linked through bonds of solidarity with other communities crossing racial and gender lines, weaving an intersectional feminist understanding of Israeli apartheid throughout her analysis. She also looks deeper into the interconnectedness of Palestine with Black, migrant, and queer movements, and with other indigenous struggles against settler colonialism, including that of Native Americans. Greater than the Sum of Our Parts is a powerful and hopeful account, highlighting the role of the Palestinian diaspora, youth, and women, and inspired by activists across the world.