Derrière les façades de luxueux immeubles parisiens, les immenses grilles de châteaux, les baies vitrées de vastes villas de la Côte d'Azur, se cache un personnel invisible mais présent quotidiennement au service des grandes fortunes. Gouvernantes, majordomes, femmes de chambre et de ménage, lingères, nannies, cuisiniers ou chauffeurs travaillent du matin au soir, et souvent la nuit, pour satisfaire les besoins et désirs des millionnaires qui les emploient à leur domicile. En s'appuyant sur une enquête immersive de plusieurs années, ce livre lève le voile sur les relations quotidiennes entre ceux qui servent et ceux qui sont servis. Ce faisant, il éclaire les ressorts d'une cohabitation socialement improbable, faite de domination et de résistances. Elle-même prise dans ces relations, en travaillant un temps comme domestique, Alizée Delpierre montre comment une certaine " exploitation dorée " peut faire rêver des femmes et des hommes qui y voient une réelle opportunité d'ascension sociale. Du côté des grandes fortunes, déléguer toutes les tâches ingrates demeure essentiel pour consolider leur pouvoir et jouir à plein de leur capital. Elles sont prêtes à tout pour fidéliser leurs domestiques et conserver ce privilège de classe, pour le meilleur comme pour le pire.

From bestselling author Nina LaCour comes a sweeping family saga that wrestles with themes of self-discovery and love in all forms, inspired by the author's own Creole family New Orleans, 1944. Odette has always been one of the Honore sisters, glamorous and admired in their Creole community. But while Odette’s older sisters are content to be wives and mothers, Odette has always wanted something else. It is only with her beloved cousin, Delphine, that Odette can tell her secret: she is in love with a woman, and she longs to be an artist. Delphine has a secret lover, too, a white man. In the hidden garden they’ve discovered, Odette and Delphine can dream of futures full of passion and freedom. But five years later, Odette's life is nothing like what she'd planned. She's a widowed mother, living in Los Angeles, and she and Delphine, who is passing as white, have spiraled away from each other. When Delphine reaches a breaking point, Odette must make a shattering choice to try to hold her family together. Profound and expansive, a story of love and longing, art and motherhood, friendship and desire, Meet Me in the Garden is a decades-spanning tour de force, inspired by the author’s family and tracing the history of the Great Migration.

The winner of two Lambda Literary Awards (fiction and science fiction) The Gilda Stories is a very lesbian American odyssey. Escaping from slavery in the 1850s Gilda's longing for kinship and community grows over two hundred years. Her induction into a family of benevolent vampyres takes her on an adventurous and dangerous journey full of loud laughter and subtle terror.

Le féminisme atil fait évoluer les représentations genrées ? Assurément, répond Hélène Fiche, qui a étudié les 362 films français ayant attiré plus de 700 000 spectateurs entre 1969 et 1982. Mieux vaut cependant ne pas crier victoire trop tôt. Certes, les personnages de femmes indépendantes et agissantes sont plus nombreux sur la période, les modèles patriarcaux sont ébranlés, pour laisser place à des figures masculines plus fragiles. Mais loin d’une vision naïve de la culture populaire, Hélène Fiche démontre que la domination masculine résiste, y compris en usant d’artifices trompeurs. Il ne suffit pas qu’une femme tienne le rôle principal pour qu’un film devienne « féministe ». Il ne suffit pas non plus que soient mis en scène des hommes en proie au doute et à l’introspection pour qu’advienne un cinéma postpatriarcal. Les films dits « populaires » des années 1970, bien plus progressistes au demeurant que le cinéma d’auteur de l’époque, révèlent les tensions de genre qui traversent la société après Mai 68 et la seconde vague féministe incarnée par le MLF. Ils donnent à voir une émancipation féminine incontestablement nouvelle, tout en permettant à une industrie dominée par des hommes de représenter ces derniers (blancs et hétérosexuels) en victimes. L’onde de choc féministe aura donc bien atteint les écrans français, mais sans révolutionner la production cinématographique dans son ensemble. Limité, le coup de butoir n’en est pas moins salutaire : le cinéma grand public des années 1970 offre une curieuse et parfois réjouissante parenthèse avant le retour de bâton antiféministe des années 1980.

Luster meets The Idiot in this riveting debut novel about a volatile friendship between two outsiders who escape their bleak childhoods and enter the glamorous early '90s art world in New York City, where only one of them can make it. Ruth, an only child of recent immigrants to New England, lives in an emotionally cold home and attends the local Catholic girl’s school on a scholarship. Maria, a beautiful orphan whose Panamanian mother dies by suicide and is taken care of by an ill, unloving aunt, is one of the only other students attending the school on a scholarship. Ruth is drawn forcefully into Maria’s orbit, and they fall into an easy, yet intense, friendship. Her devotion to her charming and bright new friend opens up her previously sheltered world. While Maria, charismatic and aware of her ability to influence others, eases into her full self, embracing her sexuality and her desire to be an artist, Ruth is mostly content to follow her around: to college and then into the early-nineties art world of New York City. There, ambition and competition threaten to rupture their friendship, while strong and unspoken forces pull them together over the years. Whereas Maria finds early success in New York City as an artist, Ruth stumbles along the fringes of the art world, pulled toward a quieter life of work and marriage. As their lives converge and diverge, they meet in one final and fateful confrontation. Ruth and Maria's decades-long friendship interrogates the nature of intimacy, desire, class and time. What does it mean to be an artist and to be true to oneself? What does it mean to give up on an obsession? Marking the arrival of a sensational new literary talent, Lonely Crowds challenges us to reckon honestly with our own ambitions and the lives we hope to lead.

This is the first book in Polity's new 'Urban Futures' series. At the beginning of the twenty-first century, proclamations rang out that gentrification had gone global. But what do we mean by 'gentrification' today? How can we compare 'gentrification' in New York and London with that in Shanghai, Johannesburg, Mumbai and Rio de Janeiro? This book argues that gentrification is one of the most significant and socially unjust processes affecting cities worldwide today, and one that demands renewed critical assessment. Drawing on the 'new' comparative urbanism and writings on planetary urbanization, the authors undertake a much-needed transurban analysis underpinned by a critical political economy approach. Looking beyond the usual gentrification suspects in Europe and North America to non-Western cases, from slum gentrification to mega-displacement, they show that gentrification has unfolded at a planetary scale, but it has not assumed a North to South or West to East trajectory – the story is much more complex than that.   Rich with empirical detail, yet wide-ranging, Planetary Gentrification unhinges, unsettles and provincializes Western notions of urban development. It will be invaluable to students and scholars interested in the future of cities and the production of a truly global urban studies, and equally importantly to all those committed to social justice in cities.

This first textbook on the topic of gentrification is written for upper-level undergraduates in geography, sociology, and planning. The gentrification of urban areas has accelerated across the globe to become a central engine of urban development, and it is a topic that has attracted a great deal of interest in both academia and the popular press. Gentrification presents major theoretical ideas and concepts with case studies, and summaries of the ideas in the book as well as offering ideas for future research.

How do cities use culture today? Building on the experience of New York as a "culture capital" Sharon Zukin shows how three notions of culture - as ethnicity, aesthetic, and marketing tool - are reshaping urban places and conflicts over revitalization. She rejects the idea that cities have either a singular urban culture or many different subcultures to argue that cultures are constantly negotiated in the city's central spaces - the streets, parks, shops, museums, and restaurants - which are the great public spaces of modernity. While cultural gentrification may contribute to making our cities both safer and more civilised places to live, it has its darker side. Beneath the perceptions of "civility" and "security" nurtured by cultural strategies, Zukin shows an aggressive private-sector bid for control of public space, a relentless drive for expansion by art museums and other non-profit cultural institutions, and an increasing redesign of the built environment for the purposes of social control. Tying these developments to a new "symbolic economy" based on tourism, media and entertainment, Zukin traces the connections between real estate development and popular expression, and between elite visions of the arts and more democratic representations. Going beyond the immigrants, artists, street peddlers, and security guards who are the key figures in the symbolic economy, Zukin asks: Who really occupies the central spaces of cities? And whose culture is imposed as public culture? Combining cultural critique, interviews, autobiography and ethnography, The Culture of Cities is a compelling account of the public spaces of modernity as they are transformed into new, more troubling landscapes.

As cities have gentrified, educated urbanites have come to prize what they regard as "authentic" urban life: aging buildings, art galleries, small boutiques, upscale food markets, neighborhood old-timers, funky ethnic restaurants, and old, family-owned shops. These signify a place's authenticity, in contrast to the bland standardization of the suburbs and exurbs. But as Sharon Zukin shows in Naked City, the rapid and pervasive demand for authenticity -- evident in escalating real estate prices, expensive stores, and closely monitored urban streetscapes -- has helped drive out the very people who first lent a neighborhood its authentic aura: immigrants, the working class, and artists. Zukin traces this economic and social evolution in six archetypal New York areas -- Williamsburg, Harlem, the East Village, Union Square, Red Hook, and the city's community gardens -- and travels to both the city's first IKEA store and the World Trade Center site. She shows that for followers of Jane Jacobs, this transformation is a perversion of what was supposed to happen. Indeed, Naked City is a sobering update of Jacobs' legendary 1961 book, The Death and Life of Great American Cities. Like Jacobs, Zukin looks at what gives neighborhoods a sense of place, but argues that over time, the emphasis on neighborhood distinctiveness has become a tool of economic elites to drive up real estate values and effectively force out the neighborhood "characters" that Jacobs so evocatively idealized. "This is scholarship with its boots on the ground, challenging us to look at the familiar in a new light." --The Boston Globe "A highly readable narrative...a revelation, no matter where you live." --The Austin Chronicle "Provocative." --San Francisco Chronicle

You hear a lot these days about "innovation and entrepreneurship" and about how "good jobs" in tech will save our cities. Yet these common tropes hide a stunning reality: local lives and fortunes are tied to global capital. You see this clearly in metropolises such as San Francisco and New York that have emerged as "superstar cities." In these cities, startups bloom, jobs of the future multiply, and a meritocracy trained in digital technology, backed by investors who control deep pools of capital, forms a new class: the tech-financial elite. In The Innovation Complex, the eminent urbanist Sharon Zukin shows the way these forces shape the new urban economy through a rich and illuminating account of the rise of the tech sector in New York City. Drawing from original interviews with venture capitalists, tech evangelists, and economic development officials, she shows how the ecosystem forms and reshapes the city from the ground up. Zukin explores the people and plans that have literally rooted digital technology in the city. That in turn has shaped a workforce, molded a mindset, and generated an archipelago of tech spaces, which in combination have produced a now-hegemonic "innovation" culture and geography. She begins with the subculture of hackathons and meetups, introduces startup founders and venture capitalists, and explores the transformation of the Brooklyn waterfront from industrial wasteland to "innovation coastline." She shows how, far beyond Silicon Valley, cities like New York are shaped by an influential "triple helix" of business, government, and university leaders--an alliance that joins C. Wright Mills's "power elite," real estate developers, and ambitious avatars of "academic capitalism." As a result, cities around the world are caught between the demands of the tech economy and communities' desires for growth--a massive and often--insurmountable challenge for those who hope to reap the rewards of innovation's success.

Obwohl wir inzwischen im 21. Jahrhundert leben, herrscht noch immer das Patriarchat. Warum zur Hölle ist das so? Und was kann jede: r persönlich dazu beitragen, die häufig unbewussten toxischen Strukturen zu erkennen und aufzulösen? Dieser Sammelband mit bekannten Autor:innen bietet Hilfestellung. Sich gegen das Patriarchat zur Wehr zu setzen, ist besonders im Alltag schwierig. Denn Vieles ist uns so vertraut, dass wir es gar nicht hinterfragen. Sogar bekennende Feminist:innen tappen immer wieder in die gleichen Fallen. Wir schließen Frauen durch Sprache aus, folgen veralteten Vorstellungen von einer glücklichen Kleinfamilie inklusive traditionellen Rollenbildern. Oder wir passen uns männergemachten und kapitalistischen Strukturen an, wenn wir im Beruf erfolgreich sein wollen. Die Beitragenden der Anthologie UNLEARN PATRIARCHY berichten von ihren Erfahrungen und spüren eigenen fatalen Denkmustern nach. Sie zeigen, wie über alle Gesellschaftsbereiche hinweg von Sprache und Liebe über Arbeit bis hin zu Politik, Bildung oder Identität die patriarchalen Handlungsmuster gebrochen werden können und ein besseres Leben für alle möglich wird.

A traditional American woman, a “tradwife” influencer, suddenly awakens in the brutal reality of 1855—where she must unravel whether this living nightmare is an elaborate hoax, a twisted reality show, or something far more sinister in this sensational debut novel. My name was Natalie Heller Mills, and I was perfect at being alive. Natalie lives a traditional lifestyle. Her charming farmhouse is rustic, her husband a handsome cowboy, her six children each more delightful than the last. So what if there are nannies and producers behind the scenes, her kitchen hiding industrial-grade fridges and ovens, her husband the heir to a political dynasty? What Natalie’s followers—all 8 million of them—don’t know won’t hurt them. And The Angry Women? The privileged, Ivy League, coastal elite haters who call her an antifeminist iconoclast? They’re sick with jealousy. Because Natalie isn’t simply living the good life, she’s living the ideal—and just so happens to be building an empire from it. Until one morning she wakes up in a life that isn’t hers. Her home, her husband, her children—they’re all familiar, but something’s off. Her kitchen is warmed by a sputtering fire rather than electricity, her children are dirty and strange, and her soft-handed husband is suddenly a competent farmer. Just yesterday Natalie was curating photos of homemade jam for her Instagram, and now she’s expected to haul firewood and handwash clothes until her fingers bleed. Has she become the unwitting star of a ruthless reality show? Could it really be time travel? Is she being tested by God? By Satan? When Natalie suffers a brutal injury in the woods, she realizes two things: This is not her beautiful life, and she must escape by any means possible. A gripping, electrifying novel that is as darkly funny as it is frightening, Yesteryear is a gimlet-eyed look at tradition, fame, faith, and the grand performance of womanhood.

Una conmovedora novela de Pilar Quintana. Damaris, una mujer del Pacífico entrada en la madurez y con muchas decepciones a cuestas, adopta a una perra y la llama Chirli, como hubiera querido llamar a la hija que nunca tuvo. Nace, así, una relación intensa y entrañable, en la que Damaris pone todo de sí para enderezar un destino que ya creía del todo torcido. En el 2018, Pilar Quintana ganó el Premio de Narrativa Colombiana por esta novela.

Derrière les façades de luxueux immeubles parisiens, les immenses grilles de châteaux, les baies vitrées de vastes villas de la Côte d'Azur, se cache un personnel invisible mais présent quotidiennement au service des grandes fortunes. Gouvernantes, majordomes, femmes de chambre et de ménage, lingères, nannies, cuisiniers ou chauffeurs travaillent du matin au soir, et souvent la nuit, pour satisfaire les besoins et désirs des millionnaires qui les emploient à leur domicile. En s'appuyant sur une enquête immersive de plusieurs années, ce livre lève le voile sur les relations quotidiennes entre ceux qui servent et ceux qui sont servis. Ce faisant, il éclaire les ressorts d'une cohabitation socialement improbable, faite de domination et de résistances. Elle-même prise dans ces relations, en travaillant un temps comme domestique, Alizée Delpierre montre comment une certaine " exploitation dorée " peut faire rêver des femmes et des hommes qui y voient une réelle opportunité d'ascension sociale. Du côté des grandes fortunes, déléguer toutes les tâches ingrates demeure essentiel pour consolider leur pouvoir et jouir à plein de leur capital. Elles sont prêtes à tout pour fidéliser leurs domestiques et conserver ce privilège de classe, pour le meilleur comme pour le pire.

Cuckoo is a searing new novel from Manhunt author Gretchen Felker-Martin, where a motley crew of kidnapped kids try to stay true to themselves while serving time in a conversion camp from hell. In the late 90s, five queer kids, whose parents want them “fixed,” find themselves thrown together at a secretive "tough love" camp deep in the scorching Utah desert. Tormented and worked to the point of collapse by hardline religious zealots intent on straightening them out, they slowly become aware that something in the mountains north of the camp is speaking to them in their dreams, and that the children who return home to their families have...changed.

Finalist, Lambda Literary AwardIn the beginning, there is no he. There is no she.Two cells make up one cell. This is the mathematics behind creation. One plus one makes one. Life begets life. We are the period to a sentence, the effect to a cause, always belonging to someone. We are never our own.This is why we are so lonely.She of the Mountains is a beautifully rendered illustrated novel by Vivek Shraya, the author of the Lambda Literary Award finalist God Loves Hair. Shraya weaves a passionate, contemporary love story between a man and his body, with a re-imagining of Hindu mythology. Both narratives explore the complexities of embodiment and the damaging effects that policing gender and sexuality can have on the human heart.Illustrations are by Raymond Biesinger, whose work has appeared in such publications as The New Yorker and the New York Times.Vivek Shraya is a multimedia artist, working in the mediums of music, performance, literature, and film. His most recent film, What I LOVE about Being QUEER, has been expanded to include an online project and book with contributions from around the world. He is also author of God Loves Hair. This publication meets the EPUB Accessibility requirements and it also meets the Web Content Accessibility Guidelines (WCAG-AA). It is screen-reader friendly and is accessible to persons with disabilities. A Simple book with few images, which is defined with accessible structural markup. This book contains various accessibility features such as alternative text for images, table of contents, page-list, landmark, reading order and semantic structure.

From the author of Enemy Feminisms and Abolish the Family, an original diagnosis of femmephobia in our culture, and a vision of a life-giving femme feminism for all. To be femme is to embody a dispossessed femininity, to be freighted with freedom, to refuse to be made proper or institutionalized. To love it is to embrace love for women (be they butch or not) in the broadest sense. In Femmephilia, Sophie Lewis makes the case for the vital importance of politicized femme-ness: a feminism that is self-consciously artificial, extravagant in its erotic and political appetites, and staunchly anti-work, abolitionist, and utopian. Femme labors deserve our care, respect, and support, but instead face dismissal from masculinist antagonists and feminist allies alike. Where neoliberal women’s empowerment has failed to combat the eruption of right-wing, anti-trans, and anti-feminist attacks, Lewis argues that femmephilia can help us imagine a radical future. In essays on the high femme genius of Marilyn Monroe and trans yearning in the myth of Apollo and Daphne; on octopuses and girlbosses, reluctant heterosexuals, lesbian separatists, and anti-work cats; and on a mother on strike from maternity, Femmephilia offers a new logic of liberation for all feminized people.

Who is Mister Magic? Former child stars reunite to uncover the tragedy that ended their show—and discover the secret of its enigmatic host—in this dark supernatural thriller from the #1 New York Times bestselling author of Hide. Thirty years after a tragic accident shut down production of the classic children’s program Mister Magic, the five surviving cast members have done their best to move on. But just as generations of cultishly devoted fans still cling to the lessons they learned from the show, the cast, known as the Circle of Friends, have spent their lives searching for the happiness they felt while they were on it. The friendship. The feeling of belonging. And the protection of Mister Magic. But with no surviving video of the show, no evidence of who directed or produced it, and no records of who—or what—the beloved host actually was, memories are all the former Circle of Friends has. Then a twist of fate brings the castmates back together at the remote desert filming compound that feels like it’s been waiting for them all this time. Even though they haven’t seen each other for years, they understand one another better than anyone has since. After all, they’re the only ones who hold the secret of that circle, the mystery of the magic man in his infinitely black cape, and, maybe, the answers to what really happened on that deadly last day. But as the Circle of Friends reclaim parts of their past, they begin to wonder: Are they here by choice, or have they been lured into a trap? Because magic never forgets the taste of your friendship. . . .

"Why Have There Been No Great Women Artists?" is a 1971 essay by American art historian Linda Nochlin. It is considered a pioneering essay for both feminist art history and feminist art theory. In this essay, Nochlin explores the institutional – as opposed to the individual – obstacles that have prevented women in the West from succeeding in the arts. She divides her argument into several sections, the first of which takes on the assumptions implicit in the essay's title, followed by "The Question of the Nude," "The Lady's Accomplishment," "Successes," and "Rosa Bonheur." In her introduction, she acknowledges "the recent upsurge of feminist activity" in America as a condition for her interrogation of the ideological foundations of art history, while also invoking John Stuart Mill's suggestion that "we tend to accept whatever is as natural". In her conclusion, she states: "I have tried to deal with one of the perennial questions used to challenge women's demand for true, rather than token, equality by examining the whole erroneous intellectual substructure upon which the question "Why have there been no great women artists?" is based; by questioning the validity of the formulation of so-called problems in general and the "problem" of women specifically; and then, by probing some of the limitations of the discipline of art history itself."