First published in 2001, this book brings together all of Arundhati Roy's political writings so far. This revised paperback edition includes two new essays, written in early 2002: 'Democracy: Who's She When She's Not at Home', which examines the horrific communal violence in Gujarat, and 'War Talk: Summer Games with Nuclear Bombs', about the threat of nuclear war in the Subcontinent.

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In the expansive terrain of anarchist history, few events loom as large as the Spanish Civil War (1936-1939). Countless books, films, songs, pamphlets, buttons, t-shirts, and more are rightfully devoted to this transformative struggle for social revolution by Spanish workers and peasants. But digging through the mountain of available material, little can be found on black militants in the Spanish revolution, like the one featured in the powerful photo on the cover of this reader — a member of the Bakunin Barracks in Barcelona, Spain 1936, and a symbol of both the profound presence and absence of Black anarchism internationally. For more than 150 years, black anarchists have played a critical role in shaping various struggles around the globe, including mass strikes, national liberation movements, tenant organizing, prisoner solidarity, queer liberation, the formation of autonomous black liberation organizations, and more. Our current political moment is one characterized by a global resurgence of Black rebellion in response to racialized state violence, criminalization, and dispossession. Black and Afro-diasporic communities in places like Britain, South Africa, Brazil, Haiti, Colombia and the US have initiated popular social movements to resist conditions of social death and forge paths toward liberation on their own terms. Given the anti-authoritarian spirit of these struggles, the time is ripe to take a closer look at anarchism more broadly, and Black anarchism in particular. The deceptive absence of Black anarchist politics in the existing literature can be attributed to an inherent contradiction found within the Eurocentric canon of classical anarchism which, in its allegiance to a Western conception of universalism, overlooks and actively mutes the contributions by colonized peoples. In recent years, Black militants, and others dedicated to Black anarchist politics, have gone a long way toward bringing Black anarchism into focus through numerous essays, books, interviews, and public talks, many of which are brought together for the first time in this reader. Our hope is that this reader will serve as a fruitful contribution to ongoing dialogues, debates, and struggles occurring throughout the Black diaspora about how to move forward toward our liberation globally. “Anarchism,” noted Hannibal Abdul Shakur, “like anything else finds a radical new meaning when it meets blackness.” While this reader brings us closer to “a radical new meaning” for anarchism, there are glaring gaps that need to be filled to get a fuller picture of Black anarchism, particularly the vital contributions of black women, queer militants, and more folks from the Global South.

In a world where the dead can wake and walk among us, what is truly real? Roos Beckman has a spirit companion only she can see. Ruth—strange, corpse-like, and dead for centuries—is the only good thing in Roos’ life, which is filled with sordid backroom séances organized by her mother. That is, until wealthy young widow Agnes Knoop attends one of these séances and asks Roos to come live with her at the crumbling estate she inherited upon the death of her husband. The manor is unsettling, but the attraction between Roos and Agnes is palpable. So how does someone end up dead? Roos is caught red-handed, but she claims a spirit is the culprit. Doctor Montague, a psychologist tasked with finding out whether Roos can be considered mentally fit to stand trial, suspects she’s created an elaborate fantasy to protect her from what really happened. But Roos knows spirits are real; she's loved one of them. She'll have to prove her innocence and her sanity, or lose everything.

Friedrich Nietzsche's Beyond Good and Evil is translated from the German by R.J. Hollingdale with an introduction by Michael Tanner in Penguin Classics. Beyond Good and Evil confirmed Nietzsche's position as the towering European philosopher of his age. The work dramatically rejects the tradition of Western thought with its notions of truth and God, good and evil. Nietzsche demonstrates that the Christian world is steeped in a false piety and infected with a 'slave morality'. With wit and energy, he turns from this critique to a philosophy that celebrates the present and demands that the individual imposes their own 'will to power' upon the world. This edition includes a commentary on the text by the translator and Michael Tanner's introduction, which explains some of the more abstract passages in Beyond Good and Evil. Frederich Nietzsche (1844-1900) became the chair of classical philology at Basel University at the age of 24 until his bad health forced him to retire in 1879. He divorced himself from society until his final collapse in 1899 when he became insane. A powerfully original thinker, Nietzsche's influence on subsequent writers, such as George Bernard Shaw, D.H. Lawrence, Thomas Mann and Jean-Paul Sartre, was considerable. If you enjoyed Beyond Good and Evil you might like Nietzsche's Thus Spoke Zarathustra, also available in Penguin Classics. "One of the greatest books of a very great thinker." —Michael Tanner

Gottfried Wilhelm Leibniz's The Monadology is Leibniz's most famous publication on metaphysics.

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Archived: Does not meet catalog guidelines

Archived: Does not meet catalog guidelines

Archived: Does not meet catalog guidelines

Archived: Does not meet catalog guidelines

Archived: Does not meet catalog guidelines

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