The heatwave of 1976. Following the accidental drowning of her sister, sixteen-year-old Nif and her family move to a small village on the Welsh borders to escape their grief. But rural seclusion doesn't bring any relief. As her family unravels, Nif begins to put together her own form of witchcraft - collecting talismans from the sun-starved land. That is, until she meets Mally, a teen boy who takes a keen interest in her, and has his own secret rites to divulge. Reminiscent of the suspense of Shirley Jackson and soaked in the folk horror of the British landscape, Water Shall Refuse Them is an atmospheric coming-of-age novel and a thrilling debut.

A stunning debut from an award-winning writer, about loss, isolation, folklore, and the joy and dissonance of finding oneself by exploring life outside one’s community In 1938, a dead whale washes up on the shores of remote Welsh island. For Manod, who has spent her whole life on the island, it feels like both a portent of doom and a symbol of what may lie beyond the island's shores. A young woman living with her father and her sister (to whom she has reluctantly but devotedly become a mother following the death of their own mother years prior), Manod can't shake her welling desire to explore life beyond the beautiful yet blisteringly harsh islands that her hardscrabble family has called home for generations. The arrival of two English ethnographers who hope to study the island culture, then, feels like a boon to her—both a glimpse of life outside her community and a means of escape. The longer the ethnographers stay, the more she feels herself pulled towards them, reckoning with a sensual awakening inside herself, despite her misgivings that her community is being misconstrued and exoticized. With shimmering prose tempered by sharp wit, Whale Fall tells the story of what happens when one person's ambitions threaten the fabric of a community, and what can happen when they are realized. O'Connor paints a portrait of a community and a woman on the precipice, forced to confront an outside world that seems to be closing in on them.

An artist of color becomes obsessed with a white model in a novel with the glamor of Clarice Lispector and the viscerality of Han Kang. At an otherwise forgettable party in Los Angeles, a queer Korean American painter spots a woman who instantly controls the gorgeous and distant and utterly white, the center of everyone’s attention. Haunted into adulthood by her Korean father’s abandonment of his family, as well as the specter of her beguiling, abusive white mother, the painter finds herself caught in a perfect trap. She wants Hanne, or wants to be her, or to sully her, or destroy her, or consume her, or some confusion of all the above. Since she’s an artist, she will use art to get closer to Hanne, beginning a series of paintings with her new muse as model. As for Hanne, what does she want? Her whiteness seems sometimes as cruel as a new sheet of paper. When the paintings of Hanne become a hit, resulting in the artist’s first sold-out show, she resolves to bring her new muse with her to Berlin, to continue their work, and her seduction. But, just when the painter is on the verge of her long sought-after breakthrough, a petition started by a Black performance artist begins making the rounds in the art community, calling for the boycott of major museums and art galleries for their imperialist and racist practices. Torn between her desire to support the petition, to be a success, and to possess Hanne, the painter and her reality become more unstable and disorienting, unwilling to cut loose any one of her warring ambitions, yet unable to accommodate them all. Is it any wonder so many artists self-destruct so spectacularly? Is it perhaps just a bit exciting to think she could too? Your Love Is Not Good stuffs queer explosive into the cracks between identity and aspiration, between desire and art, and revels in the raining debris.

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

Lemberg, 1941. Die sechzehnjährige Nelka wird von Soldaten aufgegriffen und mit zahlreichen Mädchen und Frauen nach Westen verschleppt. Auf einem norddeutschen Gutshof werden sie zu schwerer Arbeit gezwungen. Ihr Vater hatte Nelka früh im Obstbau unterrichtet, und schon als Kind hatte sie ihm beim Veredeln der Apfelbäume geholfen. Dank dieses Wissens kann sie sich anfänglich der Zudringlichkeit des Gutsverwalters erwehren. Sie plant den Apfelanbau für ihn, und die Plantagen bescheren ihm nach dem Krieg ein Vermögen. Jahrzehnte später kehrt Nelka an den Ort ihres Leidens zurück. Sie will, dass Marten sich an das erinnert, wovon sie selbst sich endlich befreien muss.

Das große Epos unserer Gegenwart Sanditz, eine Kleinstadt am Rande der Republik. Hier leben alte Offiziere, Bürgerrechtler, Orgelbauer, Fliesensammler, Lokaljournalistinnen, selbsternannte Widerständler, Träumerinnen, Frührenter, Kinder, Liebespaare, verhuschte Archivare und die Familie Wenzel.  Warmherzig und multiperspektivisch verwebt Lukas Rietzschel die Erzählung der Familie und der Sanditzer Stadtbewohner zu einem Panorama deutscher Geschichten – vom Ende der DDR bis in die jüngste Gegenwart, vom Besetzen der örtlichen Stasi-Zentrale bis zum Kampf eines Freiwilligen in der Ukraine, vom Abrackern auf westdeutschen Baustellen bis zum isolierten Inseldasein während der Corona-Epidemie.  Ein Roman über Aufbruch und Niedergang, Gelingen und Scheitern des Aufruhrs, Freundschaft und Familie in umwälzenden Zeiten, über den Wunsch nach Zugehörigkeit und die Sehnsucht nach Freiheit.