Umberto Eco

Three clever editors (who have spent altogether too much time reviewing crackpot manuscripts on the occult by fanatics and dilettantes) decide to have a little fun. They are inspired by an extraordinary fable they heard years before from a suspiciously natty colonel, who claimed to know of a mystic source of power greater than atomic energy. On a lark, the editors begin randomly feeding esoteric bits of knowledge into an incredible computer capable of inventing connections between all their entries. What they believe they are creating is a long, lazy game - until the game starts taking over... Here is an incredible journey of thought and history, memory and fantasy, a tour de force as enthralling as anything Umberto Eco—or indeed anyone—has ever devised.

The year is 1327. Franciscans in a wealthy Italian abbey are suspected of heresy, and Brother William of Baskerville arrives to investigate. When his delicate mission is suddenly overshadowed by seven bizarre deaths, Brother William turns to the logic of Aristotle, the theology of Aquinas, and the empirical insights of Roger Bacon to find the killer. He collects evidence, deciphers secret symbols and coded manuscripts, and digs into the eerie labyrinth of the abbey (“where the most interesting things happen at night”) armed with a wry sense of humor and a ferocious curiosity.

After a violent storm in the South Pacific in the year 1643, Roberto della Griva finds himself shipwrecked-on a ship. Swept from the Amaryllis, he has managed to pull himself aboard the Daphne, anchored in the bay of a beautiful island. The ship is fully provisioned, he discovers, but the crew is missing. As Roberto explores the different cabinets in the hold, he remembers chapters from his Ferrante, his imaginary evil brother; the siege of Casale, that meaningless chess move in the Thirty Years' War in which he lost his father and his illusions; and the lessons given him on Reasons of State, fencing, the writing of love letters, and blasphemy. In this fascinating, lyrical tale, Umberto Eco tells of a young dreamer searching for love and meaning; and of a most amazing old Jesuit who, with his clocks and maps, has plumbed the secrets of longitudes, the four moons of Jupiter, and the Flood.

It is April 1204, and Constantinople, the splendid capital of the Byzantine Empire, is being sacked and burned by the knights of the Fourth Crusade. Amid the carnage and confusion, one Baudolino saves a historian and high court official from certain death at the hands of the crusading warriors and proceeds to tell his own fantastical story. Born a simple peasant in northern Italy, Baudolino has two major gifts-a talent for learning languages and a skill in telling lies. When still a boy he meets a foreign commander in the woods, charming him with his quick wit and lively mind. The commander-who proves to be Emperor Frederick Barbarossa-adopts Baudolino and sends him to the university in Paris, where he makes a number of fearless, adventurous friends. Spurred on by myths and their own reveries, this merry band sets out in search of Prester John, a legendary priest-king said to rule over a vast kingdom in the East-a phantasmagorical land of strange creatures with eyes on their shoulders and mouths on their stomachs, of eunuchs, unicorns, and lovely maidens. With dazzling digressions, outrageous tricks, extraordinary feeling, and vicarious reflections on our postmodern age, this is Eco the storyteller at his brilliant best.

Этот сборник эссе можно рассматривать как естественное продолжение "Шести прогулок в литературных лесах". Эко ведет с широкой публикой разговор о роли литературы, о своих любимых авторах (здесь и Аристотель, и Данте, а также Нерваль, Джойс, Борхес), о влиянии определенных текстов на развитие исторических событий, о важных повествовательных и стилистических приемах, о ключевых понятиях литературного творчества. Иллюстрируя свои рассуждения яркими примерами из классических произведений, Эко превращает семиотический анализ в легкое и увлекательное путешествие по вселенной художественного вымысла.

"В сборник "Растительная память, или Почему книга помнит всё" вошли выступления, очерки и эссе Умберто Эко - страстного библиофила, для которого книга - это запечатленные на бумаге знания, жизненный и научный опыт поколений. Автор не только захватывающе рассказывает о кропотливой работе собирателя редких изданий, но и со свойственным ему юмором рассуждает о современной массовой культуре, позволяет себе пофантазировать о будущем человечества, если оно лишится книг – своей "растительной" памяти.

Эта энциклопедия по истории Средних веков создана под руководством Умберто Эко, который написал для нее пространное введение, международным коллективом авторов - известных специалистов, весьма уважаемых в европейской академической среде. Здесь нашлось место глобальным концепциям, широким обобщениям и новым гипотезам, а также множеству интересных фактов, исторических фигур и ярких моментов истории. Том богато иллюстрирован.

Dall'antichità classica ai giorni nostri si sono susseguite molteplici filosofie del segno e dell'interpretazione, talvolta alternative, talvolta complementari, sensibili per lo più a questioni tra loro molto differenti, specchio dei tempi. L'autore ne ha scritto negli ultimi decenni e qui ne presenta una silloge, aggiornando e riadattando per questa raccolta i testi scritti in occasioni precedenti. Si va da un'ampia ricerca (che parte da Aristotele e arriva all'odierna intelligenza artificiale) su due rappresentazioni della nostra conoscenza, esemplificate nei due modelli dell'albero e del labirinto, a due studi che seguono la vicenda della metafora da Aristotele al Medioevo. Da uno studio che verte su come i medievali classificavano il latrato canino e gli altri suoni animali, alla rilettura del caotico commento di Beato di Liebana all'Apocalisse. Dagli studi sulle tecniche medievali di falsificazione, a un excursus sulla storia dell'ars combinatoria da Lullo a Pico della Mirandola. Dalla ricerca secolare di una lingua perfetta alla semiotica implicita nei Promessi sposi, fino ad arrivare a una serie di studi su Kant, Peirce, Croce, le teorie semantiche di Bréal e un confronto polemico col "pensiero debole". Quello che l’autore ci propone è dunque, certamente, un libro per studiosi, che però può anche invitare il lettore colto ad alcune esplorazioni nei meandri periferici della storia della filosofia e della semiotica.

..". the greatest contribution to [semiotics] since the pioneering work of C. S. Peirce and Charles Morris." --Journal of Aesthetics and Art Criticism ..". draws on philosophy, linguistics, sociology, anthropology and aesthetics and refers to a wide range of scholarship... raises many fascinating questions." --Language in Society ..". a major contribution to the field of semiotic studies." --Robert Scholes, Journal of Aesthetics and Art Criticism ..". the most significant text on the subject published in the English language that I know of." --Arthur Asa Berger, Journal of Communication Eco's treatment demonstrates his mastery of the field of semiotics. It focuses on the twin problems of the doctrine of signs--communication and signification--and offers a highly original theory of sign production, including a carefully wrought typology of signs and modes of production.

By the time Umberto Eco published his best-selling novel "The Name of the Rose," he was one of Italy's most celebrated intellectuals, a distinguished academic and the author of influential works on semiotics. Some years before that, in 1977, Eco published a little book for his students, "How to Write a Thesis," in which he offered useful advice on all the steps involved in researching and writing a thesis -- from choosing a topic to organizing a work schedule to writing the final draft. Now in its twenty-third edition in Italy and translated into seventeen languages, "How to Write a Thesis "has become a classic. Remarkably, this is its first, long overdue publication in English. Eco's approach is anything but dry and academic. He not only offers practical advice but also considers larger questions about the value of the thesis-writing exercise. "How to Write a Thesis" is unlike any other writing manual. It reads like a novel. It is opinionated. It is frequently irreverent, sometimes polemical, and often hilarious. Eco advises students how to avoid "thesis neurosis" and he answers the important question "Must You Read Books?" He reminds students "You are not Proust" and "Write everything that comes into your head, but only in the first draft." Of course, there was no Internet in 1977, but Eco's index card research system offers important lessons about critical thinking and information curating for students of today who may be burdened by Big Data. "How to Write a Thesis" belongs on the bookshelves of students, teachers, writers, and Eco fans everywhere. Already a classic, it would fit nicely between two other classics: "Strunk and White" and "The Name of the Rose." This MIT Press edition will be available in three different cover colors. Contents The Definition and Purpose of a Thesis Choosing the Topic Conducting Research The Work Plan and the Index Cards Writing the Thesis The Final Draft

In the history of Western culture we find lists of saints, ranks of soldiers, catalogues of grotesque creatures or medicinal plants, and hordes of treasure. This infinity of lists is no coincidence: a culture prefers enclosed, stable forms when it is sure of its own identity, while when faced with a jumbled series of ill-defined phenomena, it starts making lists. The poetics of lists runs throughout the history of art and literature. We do not only see it at work in ancient bestiaries, the celestial hosts of angels or the naturalist collections of the 16th century. We also find it more obliquely from Homer to Joyce, from the treasures of Gothic cathedrals to the fantastic landscapes of Bosch and cabinets of curiosities, until we get to Andy Warhol and Arman in the 20th century. In this 5-colour illustrated edition, Umberto Eco reflects on how the idea of catalogues has changed over the centuries and how, from one period to another, it has expressed the spirit of the times. His essay is accompanied by a literary anthology and a wide selection of works of art illustrating and analysing the texts presented. This new illustrated essay is a companion volume to On Beauty and On Ugliness.

We are here to remember what happened and to declare solemnly that ‘they’ must never do it again. But who are ‘they’? HOW TO SPOT A FASCIST is a selection of three thought-provoking essays on freedom and fascism, censorship and tolerance – including Eco’s iconic essay ‘Ur-Fascism’, which lists the fourteen essential characteristics of fascism, and draws on his own personal experiences growing up in the shadow of Mussolini. Umberto Eco remains one of the greatest writers and cultural commentators of the last century. In these pertinent pieces, he warns against prejudice and abuses of power and proves a wise and insightful guide for our times. If we strive to learn from our collective history and come together in challenging times, we can hope for a peaceful and tolerant future. Freedom and liberation are never-ending tasks. Let this be our ‘Do not forget.’

In the mold of his acclaimed "History of Beauty," renowned cultural critic Umberto Eco's "On Ugliness" is an exploration of the monstrous and the repellant in visual culture and the arts. What is the voyeuristic impulse behind our attraction to the gruesome and the horrible? Where does the magnetic appeal of the sordid and the scandalous come from? Is ugliness also in the eye of the beholder? Eco's encyclopedic knowledge and captivating storytelling skills combine in this ingenious study of the Ugly, revealing that what we often shield ourselves from and shun in everyday life is what we're most attracted to subliminally. Topics range from Milton's Satan to Goethe's Mephistopheles; from witchcraft and medieval torture tactics to martyrs, hermits, and penitents; from lunar births and disemboweled corpses to mythic monsters and sideshow freaks; and from Decadentism and picturesque ugliness to the tacky, kitsch, and camp, and the aesthetics of excess and vice. With abundant examples of painting and sculpture ranging from ancient Greek amphorae to Bosch, Brueghel, and Goya among others, and with quotations from the most celebrated writers and philosophers of each age, this provocative discussion explores in-depth the concepts of evil, depravity, and darkness in art and literature.

Umberto Eco’s groundbreaking and much-acclaimed first illustrated book has been a critical success since its first publication in 2004. What is beauty? Umberto Eco, among Italy’s finest and most important contemporary thinkers, explores the nature, the meaning, and the very history of the idea of beauty in Western culture. The profound and subtle text is lavishly illustrated with abundant examples of sublime painting and sculpture and lengthy quotations from writers and philosophers. This is the first paperback edition of History of Beauty, making this intellectual and philosophical journey with one of the world’s most acclaimed thinkers available in a more compact and affordable format. From the Trade Paperback edition

In this collection of essays and addresses delivered over the course of his illustrious career, Umberto Eco seeks "to understand the chemistry of [his] passion" for the word. From musings on Ptolemy and "the force of the false" to reflections on the experimental writing of Borges and Joyce, Eco's luminous intelligence and encyclopedic knowledge are on dazzling display throughout. And when he reveals his own ambitions and superstitions, his authorial anxieties and fears, one feels like a secret sharer in the garden of literature to which he so often alludes. Remarkably accessible and unfailingly stimulating, this collection exhibits the diversity of interests and the depth of knowledge that have made Eco one of the world's leading writers. On some functions of literature -- A reading of the Paradiso -- On the style of The communist manifesto -- The mists of the Valoi -- Wilde : parados and aphorism -- A portrait of the artist as bachelor -- Between La Mancha and Babel -- Borges and my anxiety of influence -- On Camporesi : blood, body, life -- On symbolism -- On style -- Les Semaphores sous la Pluie -- The flaws in the form -- Intertextual irony and levels of reading -- The Poetics and us -- The American myth in three anti-American generations -- The power of falsehood -- How I write

International bestselling and award-winning author Umberto Eco's illustrated novel The Mysterious Flame of Queen Loana is "an insidiously witty and provocative story" (Los Angeles Times). Yambo, a sixtyish rare-book dealer who lives in Milan, has suffered a loss of memory — he can remember the plot of every book he has ever read, every line of poetry, but he no longer knows his own name, doesn't recognize his wife or his daughters, and remembers nothing about his parents or his childhood. In an effort to retrieve his past, he withdraws to the family home somewhere in the hills between Milan and Turin. There, in the sprawling attic, he searches through boxes of old newspapers, comics, records, photo albums, and adolescent diaries. And so Yambo relives the story of his Mussolini, Catholic education and guilt, Josephine Baker, Flash Gordon, Fred Astaire. His memories run wild, and the life racing before his eyes takes the form of a graphic novel. Yambo struggles through the frames to capture one simple, innocent that of his first love. A fascinating, abundant novel — wide-ranging, nostalgic, funny, full of heart — from the incomparable Eco.

The first illustrated book by one of the world’s most acclaimed authors, History of Beauty presents an intriguing journey into the wonderful realm of aesthetics, exploring the ever-changing concept of the beautiful from ancient Greece to today with abundant examples. Closely examining the development of the visual arts and drawing on literature from each era, the range of Eco’s inquiry includes concepts such as the idea of love, natural inspiration versus numeric formulas, and the unattainable woman. In the mold of History of Beauty, On Ugliness is an exploration of the monstrous and the repellant in visual culture and arts. Eco’s encyclopedic knowledge and captivating storytelling combines in this ingenious study of the ugly, revealing that we often shield ourselves from what we’re most attracted to subliminally. With numerous examples of art, and quotations from the most celebrated writers and philosophers of each age, this provocative book explores in-depth the concepts of evil, depravity, and darkness in art and literature.

In this authoritative, lively book, the celebrated Italian novelist and philosopher Umberto Eco presents a learned summary of medieval aesthetic ideas. Juxtaposing theology and science, poetry and mysticism, Eco explores the relationship that existed between the aesthetic theories and the artistic experience and practice of medieval culture.  “[A] delightful study. . . . [Eco’s] remarkably lucid and readable essay is full of contemporary relevance and informed by the energies of a man in love with his subject.” —Robert Taylor, Boston Globe “The book lays out so many exciting ideas and interesting facts that readers will find it gripping.” — Washington Post Book World  “A lively introduction to the subject.” —Michael Camille, The Burlington Magazine “If you want to become acquainted with medieval aesthetics, you will not find a more scrupulously researched, better written (or better translated), intelligent and illuminating introduction than Eco’s short volume.” —D. C. Barrett, Art Monthly

Daß er in den Mauern der prächtigen Benediktinerabtei an den Hängen des Apennin das Echo eines verschollenen Lachens hören würde, das hell und klassisch herüberklingt aus der Antike, damit hat der englische Franziskanermönch William von Baskerville nicht gerechnet. Zusammen mit Adson von Melk, seinem etwas tumben, jugendlichen Adlatus, ist er in einer höchst delikaten politischen Mission unterwegs. Doch in den sieben Tagen ihres Aufenthalts werden die beiden mit kriminellen Ereignissen und drastischen Versuchungen konfrontiert: Ein Mönch ist im Schweineblutbottich ertrunken, ein anderer aus dem Fenster gesprungen, ein dritter wird tot im Badehaus gefunden. Aber nicht umsonst stand William lange Jahre im Dienste der heiligen Inquisition. Das Untersuchungsfieber packt ihn. Er sammelt Indizien, entziffert magische Zeichen, entschlüsselt Manuskripte und dringt immer tiefer in ein geheimnisvolles Labyrinth vor, über das der blinde Jorge von Burgos wacht.

Una redazione raccogliticcia che prepara un quotidiano destinato, più che all’informazione, al ricatto, alla macchina del fango, a bassi servizi per il suo editore. Un redattore paranoico che, aggirandosi per una Milano allucinata (o allucinato per una Milano normale), ricostruisce la storia di cinquant’anni sullo sfondo di un piano sulfureo costruito intorno al cadavere putrefatto di uno pseudo Mussolini. E nell’ombra Gladio, la P2, l’assassinio di papa Luciani, il colpo di stato di Junio Valerio Borghese, la Cia, i terroristi rossi manovrati dagli uffici affari riservati, vent’ anni di stragi e di depistaggi, un insieme di fatti inspiegabili che paiono inventati sino a che una trasmissione della BBC non prova che sono veri, o almeno che sono ormai confessati dai loro autori. E poi un cadavere che entra in scena all’improvviso nella più stretta e malfamata via di Milano. Un’esile storia d’amore tra due protagonisti perdenti per natura, un ghost writer fallito e una ragazza inquietante che per aiutare la famiglia ha abbandonato l’università e si è specializzata nel gossip su affettuose amicizie, ma ancora piange sul secondo movimento della Settima di Beethoven. Un perfetto manuale per il cattivo...

I sei interventi tenuti da Eco nel 1992-93 in occasione delle Norton Lectures - che si svolgono ogni anno alla Harvard University - hanno una leggerezza affabulatoria insolita alla teoria. Questa dipende senza dubbio dal fatto che Eco sapeva di rivolgersi a un pubblico vasto e vario, ma in questa particolare scelta espressiva possiamo forse cogliere anche la sua volontà di affrontare la riflessione sulla narrativa partendo proprio dalll'esperienza del lettore. Svariando da Omero a Spillane, da Cappuccetto Rosso a Nerval, Eco indaga aspettative e modalità con cui leggiamo i romanzi, procedendo in modo errabondo, come una serie di passaggiate appunto. Ma passeggiare per i boschi romanzeschi espone a sconcertanti scoperte: c'è davvero qualcosa in comune tra Manzoni e Agatha Christie, tra Molly Bloom e Milady? Soprattutto ciò che Eco ci mostra è quanto il romanzo - non a caso definito "il fratello carnale della Storia" - si intrecci con la vita e la vita con il romanzo.

19th-century Europe—from Turin to Prague to Paris—abounds with the ghastly and the mysterious. Conspiracies rule history. Jesuits plot against Freemasons. Italian republicans strangle priests with their own intestines. French criminals plan bombings by day and celebrate Black Masses at night. Every nation has its own secret service, perpetrating forgeries, plots, and massacres. From the unification of Italy to the Paris Commune to the Dreyfus Affair to The Protocols of the Elders of Zion, Europe is in tumult and everyone needs a scapegoat. But what if, behind all of these conspiracies both real and imagined, lay one lone man? What if that evil genius created its most infamous document?　 Eco takes his readers here on an unforgettable journey through the underbelly of world-shattering events. This is Eco at his most exciting, a book immediately hailed as his masterpiece. 　

Cos'è una tesi di laurea e a che cosa serve; la scelta dell'argomento; la ricerca del materiale; il piano di lavoro e la schedatura; la stesura; la redazione definitiva; conclusioni.

Odczyt wygłoszony w 1981 roku z okazji 25-lecia Biblioteki Miejskiej w Mediolanie. Słynny włoski profesor, wielki miłośnik wygodnych bibliotek i tropiciel bibliotecznych absurdów utrudniających życie uczonemu, opowiada o swoich ulubionych księgozbiorach i z humorem przedstawia dziewiętnastopunktowy "wzorzec złej biblioteki". Pochwała wiedzy zgromadzonej przez człowieka i... swobody krążenia między półkami.

An internationally celebrated author of The Name of the Rose and a Vatican cardinal debate issues of religion, spirituality, and philosophy, asking why belief is important, and moving on to ethics, abortion, Catholicism, women, and the apocalypse. 45,000 first printing.

The Gnomes of Gnu

A bad general who wishes to start a war with atom bombs is foiled and reduced to the humiliating status of doorman, an occupation in which he can use his uniform with all the braid.

Il libro nasce da una serie di conferenze e seminari sulla traduzione tenuti da Umberto Eco a Toronto, a Oxford e all'Università di Bologna negli ultimi anni e dell'intervento orale cerca di mantenere il tono di conversazione. I testi si propongono di agitare problemi teorici partendo da esperienze pratiche, quelle che l'autore ha fatto nel corso degli anni come correttore di traduzioni altrui, come traduttore in proprio e come autore tradotto che ha collaborato con i propri traduttori.

Embracing the web of multiculturalism that has become a fact of contemporary life from New York to New Delhi, Eco argues that we are more connected to people of other traditions and customs than ever before, making tolerance the ultimate value in today's world. What good does war do in a world where the flow of goods, services, and information is unstoppable, and the enemy is always behind the lines? In the most personal of the essays, Eco recalls experiencing liberation from fascism in Italy as a boy, and examines the various historical forms of fascism, always with an eye toward such ugly manifestations today. And finally, in an intensely personal open letter to an Italian cardinal, Eco reflects on a question underlying all the reflections in the book--what does it mean to be moral or ethical when one doesn't believe in God?