A lyrical culinary journey that explores the hidden legacy of Black Appalachians, through powerful storytelling alongside nearly forty comforting recipes, from the former poet laureate of Kentucky. People are always surprised that Black people reside in the hills of Appalachia. Those not surprised that we were there, are surprised that we stayed. Years ago, when O. Henry Prize-winning writer Crystal Wilkinson was baking a jam cake, she felt her late grandmother’s presence. She soon realized that she was not the only cook in her kitchen; there were her ancestors, too, stirring, measuring, and braising alongside her. These are her kitchen ghosts, five generations of Black women who settled in Appalachia and made a life, a legacy, and a cuisine. An expert cook, Wilkinson shares nearly forty family recipes rooted deep in the past, full of flavor—delicious favorites including Corn Pudding, Chicken and Dumplings, Granny Christine’s Jam Cake, and Praisesong Biscuits , brought to vivid life through stunning photography. Together, Praisesong for the Kitchen Ghosts honors the mothers who came before, the land that provided for generations of her family, and the untold heritage of Black Appalachia. As the keeper of her family’s stories and treasured dishes, Wilkinson shares her inheritance in Praisesong for the Kitchen Ghosts. She found their stories in her apron pockets, floating inside the steam of hot mustard greens and tucked into the sweet scent of clove and cinnamon in her kitchen. Part memoir, part cookbook, Praisesong for the Kitchen Ghosts weaves those stories together with recipes, family photos, and a lyrical imagination to present a culinary portrait of a family that has lived and worked the earth of the mountains for over a century.

In this atmospheric Appalachian gothic, the Haddesley siblings of West Virginia must unearth long-buried secrets to carve out a future when the supernatural bargain entwining their fate with their ancestral land is suddenly ruptured Since time immemorial, the Haddesley family has tended the cranberry bog. In exchange, the bog sustains them. The staunch seasons of their lives are governed by a strict covenant that is renewed each generation with the ritual sacrifice of their patriarch, and in return, the bog produces a “bog-wife.” Brought to life from vegetation, this woman is meant to carry on the family line. But when the bog fails—or refuses—to honor the bargain, the Haddesleys, a group of discordant siblings still grieving the mother who mysteriously disappeared years earlier, face an unknown future. Middle child Wenna, summoned back to the dilapidated family manor just as her marriage is collapsing, believes the Haddesleys must abandon their patrimony. Her siblings are not so easily persuaded. Eldest daughter Eda, de facto head of the household, seeks to salvage the compact by desecrating it. Younger son Percy retreats into the wilderness in a dangerous bid to summon his own bog-wife. And as youngest daughter Nora takes desperate measures to keep her warring siblings together, fledgling patriarch Charlie uncovers a disturbing secret that casts doubt over everything the family has ever believed about itself. Brimming with aching loss and the universal struggle between honoring family commitments and the drive to strike out on one’s own, The Bog Wife is a haunting invocation of the arcane power of the habits and habitats that bound us.

As endearing as it is humorous, this debut middle grade novel by Jess Callans is a tender, queer coming of age story about the courage it takes to find your own voice and choosing to just be. Puberty, AKA the ultimate biological predator, is driving a wedge between soon-to-be 13 year old Ollie Thompson and their lifelong friends.Too much of a girl for their neighborhood hockey team, but not girly enough for their boy-crazed BFF, Ollie doesn’t know where they fit. And their usual ability to camouflage? Woefully disrupted.When a school project asks them to write an essay on what it means to be a woman (if anyone’s got an answer, that’d be great), and one of their new friends is the target of bullying, Ollie is caught between the safety of fleeing from their own differences or confronting the risks of fighting to take their own path forward.

As the day dawns on the fiftieth annual Hunger Games, fear grips the districts of Panem. This year, in honor of the Quarter Quell, twice as many tributes will be taken from their homes. Back in District 12, Haymitch Abernathy is trying not to think too hard about his chances. All he cares about is making it through the day and being with the girl he loves. When Haymitch’s name is called, he can feel all his dreams break. He’s torn from his family and his love, shuttled to the Capitol with the three other District 12 tributes: a young friend who’s nearly a sister to him, a compulsive oddsmaker, and the most stuck-up girl in town. As the Games begin, Haymitch understands he’s been set up to fail. But there’s something in him that wants to fight . . . and have that fight reverberate far beyond the deadly arena.

With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded formal slavery reaped millions to southern jurisdictions (and untold miseries for tens of thousands of men, and women). Few predicted its passing from the American penal landscape. Davis expertly argues how social movements transformed these social, political and cultural institutions, and made such practices untenable.In Are Prisons Obsolete?, Professor Davis seeks to illustrate that the time for the prison is approaching an end. She argues forthrightly for "decarceration", and argues for the transformation of the society as a whole.