In the house of Helios, god of the sun and mightiest of the Titans, a daughter is born. But Circe is a strange child--neither powerful like her father nor viciously alluring like her mother. Turning to the world of mortals for companionship, she discovers that she does possess power: the power of witchcraft, which can transform rivals into monsters and menace the gods themselves. Threatened, Zeus banishes her to a deserted island, where she hones her occult craft, tames wild beasts, and crosses paths with many of the most famous figures in all of mythology, including the Minotaur, Daedalus and his doomed son Icarus, the murderous Medea, and, of course, wily Odysseus. But there is danger, too, for a woman who stands alone, and Circe unwittingly draws the wrath of both men and gods, ultimately finding herself pitted against one of the most terrifying and vengeful of the Olympians. To protect what she loves most, Circe must summon all her strength and choose, once and for all, whether she belongs with the gods she is born from or with the mortals she has come to love.

F. C. Yee’s The Rise of Kyoshi delves into the story of Kyoshi, the Earth Kingdom–born Avatar. The longest-living Avatar in this beloved world’s history, Kyoshi established the brave and respected Kyoshi Warriors, but also founded the secretive Dai Li, which led to the corruption, decline, and fall of her own nation. The first of two novels based on Kyoshi, The Rise of Kyoshi maps her journey from a girl of humble origins to the merciless pursuer of justice who is still feared and admired centuries after she became the Avatar.

Piranesi’s house is no ordinary building: its rooms are infinite, its corridors endless, its walls are lined with thousands upon thousands of statues, each one different from all the others. Within the labyrinth of halls an ocean is imprisoned; waves thunder up staircases, rooms are flooded in an instant. But Piranesi is not afraid; he understands the tides as he understands the pattern of the labyrinth itself. He lives to explore the house. There is one other person in the house—a man called The Other, who visits Piranesi twice a week and asks for help with research into A Great and Secret Knowledge. But as Piranesi explores, evidence emerges of another person, and a terrible truth begins to unravel, revealing a world beyond the one Piranesi has always known.

Piranesi’s house is no ordinary building: its rooms are infinite, its corridors endless, its walls are lined with thousands upon thousands of statues, each one different from all the others. Within the labyrinth of halls an ocean is imprisoned; waves thunder up staircases, rooms are flooded in an instant. But Piranesi is not afraid; he understands the tides as he understands the pattern of the labyrinth itself. He lives to explore the house. There is one other person in the house—a man called The Other, who visits Piranesi twice a week and asks for help with research into A Great and Secret Knowledge. But as Piranesi explores, evidence emerges of another person, and a terrible truth begins to unravel, revealing a world beyond the one Piranesi has always known.

Fitz has survived his first hazardous mission as king’s assassin, but is left little more than a cripple. Battered and bitter, he vows to abandon his oath to King Shrewd, remaining in the distant mountains. But love and events of terrible urgency draw him back to the court at Buckkeep, and into the deadly intrigues of the royal family. Renewing their vicious attacks on the coast, the Red-Ship Raiders leave burned-out villages and demented victims in their wake. The kingdom is also under assault from within, as treachery threatens the throne of the ailing king. In this time of great danger, the fate of the kingdom may rest in Fitz’s hands—and his role in its salvation may require the ultimate sacrifice.

Roman Tetralogi Buru mengambil latar belakang dan cikal bakal nation Indonesia di awal abad ke-20. Dengan membacanya waktu kita dibalikkan sedemikian rupa dan hidup di era membibitnya pergerakan nasional mula-mula, juga pertautan rasa, kegamangan jiwa, percintaan, dan pertarungan kekuatan anonim para srikandi yang mengawal penyemaian bangunan nasional yang kemudian kelak melahirkan Indonesia modern. Roman bagian pertama; Bumi Manusia, sebagai periode penyemaian dan kegelisahan dimana Minke sebagai aktor sekaligus kreator adalah manusia berdarah priyayi yang semampu mungkin keluar dari kepompong kejawaannya menuju manusia yang bebas dan merdeka, di sudut lain membelah jiwa ke-Eropa-an yang menjadi simbol dan kiblat dari ketinggian pengetahuan dan peradaban. Pram menggambarkan sebuah adegan antara Minke dengan ayahnya yang sangat sentimentil: Aku mengangkat sembah sebagaimana biasa aku lihat dilakukan punggawa terhadap kakekku dan nenekku dan orangtuaku, waktu lebaran. Dan yang sekarang tak juga kuturunkan sebelum Bupati itu duduk enak di tempatnya. Dalam mengangkat sembah serasa hilang seluruh ilmu dan pengetahuan yang kupelajari tahun demi tahun belakangan ini. Hilang indahnya dunia sebagaimana dijanjikan oleh kemajuan ilmu .... Sembah pengagungan pada leluhur dan pembesar melalui perendahan dan penghinaan diri! Sampai sedatar tanah kalau mungkin! Uh, anak-cucuku tak kurelakan menjalani kehinaan ini. "Kita kalah, Ma," bisikku. "Kita telah melawan, Nak, Nyo, sebaik-baiknya, sehormat-hormatnya."

Roman Tetralogi Buru mengambil latar belakang dan cikal bakal nation Indonesia di awal abad ke-20. Dengan membacanya waktu kita dibalikkan sedemikian rupa dan hidup di era membibitnya pergerakan nasional mula-mula, juga pertautan rasa, kegamangan jiwa, percintaan, dan pertarungan kekuatan anonim para srikandi yang mengawal penyemaian bangunan nasional yang kemudian kelak melahirkan Indonesia modern. Roman bagian pertama; Bumi Manusia, sebagai periode penyemaian dan kegelisahan dimana Minke sebagai aktor sekaligus kreator adalah manusia berdarah priyayi yang semampu mungkin keluar dari kepompong kejawaannya menuju manusia yang bebas dan merdeka, di sudut lain membelah jiwa ke-Eropa-an yang menjadi simbol dan kiblat dari ketinggian pengetahuan dan peradaban. Pram menggambarkan sebuah adegan antara Minke dengan ayahnya yang sangat sentimentil: Aku mengangkat sembah sebagaimana biasa aku lihat dilakukan punggawa terhadap kakekku dan nenekku dan orangtuaku, waktu lebaran. Dan yang sekarang tak juga kuturunkan sebelum Bupati itu duduk enak di tempatnya. Dalam mengangkat sembah serasa hilang seluruh ilmu dan pengetahuan yang kupelajari tahun demi tahun belakangan ini. Hilang indahnya dunia sebagaimana dijanjikan oleh kemajuan ilmu .... Sembah pengagungan pada leluhur dan pembesar melalui perendahan dan penghinaan diri! Sampai sedatar tanah kalau mungkin! Uh, anak-cucuku tak kurelakan menjalani kehinaan ini. "Kita kalah, Ma," bisikku. "Kita telah melawan, Nak, Nyo, sebaik-baiknya, sehormat-hormatnya."