In 1847 Engels wrote two draft programmes for the Communist League in the form of a catechism, one in June and the other in October. The latter, which is known as Principles of Communism, was first published in 1914. The earlier document Draft of the Communist Confession of Faith, was only found in 1968. It was first published in 1969 in Hamburg, together with four other documents pertaining to the first congress of the Communist League, in a booklet entitled Gründungs Dokumente des Bundes der Kommunisten (Juni bis September 1847) (Founding Documents of the Communist League). At the June 1847 Congress of the League of the Just, which was also the founding conference of the Communist League, it was decided to issue a draft “confession of faith” to be submitted for discussion to the sections of the League. The document which has now come to light is almost certainly this draft. Comparison of the two documents shows that Principles of Communism is a revised edition of this earlier draft. In Principles of Communism, Engels left three questions unanswered, in two cases with the notation “unchanged” (bleibt); this clearly refers to the answers provided in the earlier draft. The new draft for the programme was worked out by Engels on the instructions of the leading body of the Paris circle of the Communist League. The instructions were decided on after Engles’ sharp criticism at the committee meeting, on October 22, 1847, of the draft programme drawn up by the “true socialist” Moses Hess, which was then rejected. Still considering Principles of Communism as a preliminary draft, Engels expressed the view, in a letter to Marx dated November 23-24 1847, that it would be best to drop the old catechistic form and draw up a programme in the form of a manifesto. “Think over the Confession of Faith a bit. I believe we had better drop the catechism form and call the thing: Communist Manifesto. As more or less history has got to be related in it, the form it has been in hitherto is quite unsuitable. I am bringing what I have done here with me; it is in simple narrative form, but miserably worded, in fearful haste. ...” At the second congress of the Communist League (November 29-December 8, 1847) Marx and Engels defended the fundamental scientific principles of communism and were trusted with drafting a programme in the form of a manifesto of the Communist Party. In writing the manifesto the founders of Marxism made use of the propositions enunciated in Principles of Communism. Engels uses the term Manufaktur, and its derivatives, which have been translated “manufacture”, “manufacturing”, etc., Engels used this word literally, to indicate production by hand, not factory production for which Engels uses “big industry”. Manufaktur differs from handicraft (guild production in mediaeval towns), in that the latter was carried out by independent artisans. Manufacktur is carried out by homeworkers working for merchant capitalists, or by groups of craftspeople working together in large workshops owned by capitalists. It is therefore a transitional mode of production, between guild (handicraft) and modern (capitalist) forms of production.

A slender novel of epic power, Orbital  deftly snapshots one day in the lives of six women and men hurtling through space—not towards the moon or the vast unknown, but around our planet. Selected for one of the last space station missions of its kind before the program is dismantled, these astronauts and cosmonauts—from America, Russia, Italy, Britain, and Japan—have left their lives behind to travel at a speed of over seventeen thousand miles an hour as the earth reels below. We glimpse moments of their earthly lives through brief communications with family, their photos and talismans; we watch them whip up dehydrated meals, float in gravity-free sleep, and exercise in regimented routines to prevent atrophying muscles; we witness them form bonds that will stand between them and utter solitude. Most of all, we are with them as they behold and record their silent blue planet. Their experiences of sixteen sunrises and sunsets and the bright, blinking constellations of the galaxy are at once breathtakingly awesome and surprisingly intimate. So are the marks of civilization far below, encrusted on the planet on which we live.  Profound, contemplative and gorgeous, Orbital is an eloquent meditation on space and a moving elegy to our humanity, environment, and planet.

The unforgettable memoir by the late Virginia Roberts Giuffre, the woman who dared to take on Jeffrey Epstein and Ghislaine Maxwell. The world knows Virginia Roberts Giuffre as Jeffrey Epstein and Ghislaine Maxwell’s most outspoken victim: the woman whose decision to speak out helped send both serial abusers to prison, whose photograph with Prince Andrew catalyzed his fall from grace. But her story has never been told in full, in her own words—until now. In April 2025, Giuffre took her own life. She left behind a memoir written in the years preceding her death and stated unequivocally that she wanted it published. Nobody’s Girl is the riveting and powerful story of an ordinary girl who would grow up to confront extraordinary adversity. Here, Giuffre offers an unsparing and definitive account of her time with Epstein and Maxwell, who trafficked her and others to numerous prominent men. She also details the molestation she suffered as a child, as well as her daring escape from Epstein and Maxwell’s grasp at nineteen. Giuffre remade her life from scratch and summoned the courage to not only hold her abusers to account but also advocate for other victims. The pages of Nobody’s Girl preserve her voice—and her legacy—forever. Nobody’s Girl is an astonishing affirmation of Giuffre’s unshakable will—first, to claw her way out of victimhood, and then to shine light on wrongdoing and fight for a safer, fairer world. Equal parts intimate and fierce, it is a remarkable narrative of fortitude in the face of depravity and despair.

TRANSPARENT AFFECTIONS!Tounome and Yakou are finally moving in together! Tounome, the dapper private eye and invisible man, is ever the proper gentleman, and so first arranges to meet the parents. While the quirks of their soon-to-be in-laws prove to be a challenge, the affectionate couple might find some surprisingly softer sides to them beneath the surface... But the latest request to grace the detective agency's doors sparks a burning Have they uncovered evidence of an affair?!

One of the best-selling books on relationships in Spanish during the last two years, studied and discussed by consensual non-monogamy activists and polyamory groups throughout one of the European countries where this proposal, born in Sweden in 2005, is having the most significant impact and acceptance, has been translated and adapted here to bring to the English-speaking audience a less self-centered and more radical framework for sustainable interpersonal relations based on intense communication and free, conscientious commitments. The original title was published in Spain in the spring of 2020. Since then, one edition after another has sold out (in November 2022, the fourth edition hit the bookstores), obtaining a rating of 4.33 on Goodreads, and translations into other languages and publishing projects in other countries have been released, showing that there was and still is a global need to know and understand alternative structures when it comes to relating to each other. The most enthusiastic reception of this monograph has been in those communities already interested in these relational alternatives to the hegemonic monogamous system and groups more focused on lifestyle-politics activism of anti-patriarchal, anarchist and anti-capitalist inspiration. Reading sessions, analysis courses, seminars, and workshops of varied scopes, extensions, and approaches have been organized. Likewise, these topics have been collected in press articles, radio and TV programs, interviews, podcasts, and other digital and printed formats. This translation maintains most of the original content, adapting only the necessary contextual elements so that English-speaking readers can interpret the examples, references, comparisons, and anecdotes with greater familiarity. The book's audience covers various profiles regarding age, gender, sexual orientation and preferences, geographical and socio-cultural origin, etc. One reason is that the work brings together both visions: political and relational. It historically structures the elements leading to the emergence of this framework, starting with the philosophical and political theoretical foundations, the freethought tradition, social developments, feminist, queer, sex-positive activisms, etc., while also addressing more personal aspects. The feedback from readers suggests that this volume has inspired and helped them not to "feel like weirdos" and to have pride and confidence in their decisions and choices regarding relationships. ----- This book provides vital new information about a form of intimate diversity accelerating rapidly in the twenty-first century. With an ideal balance of critique, intellectual sophistication, and accessibility, the work is sure to be of interest to scholars, students, and everyday practitioners of polyamory and other forms of consensual non-monogamy. It stands out as a very unique and important contribution. Phillip L. Hammack, PhD. Professor, Director of the Sexual & Gender Diversity Lab., University of California, Santa Cruz. USA. ----- This book makes a compelling and original argument for relationship anarchy. It uses a mix of examples to apply principles of anarchism to intimate relationships, highlighting the intensely political nature of our intimate lives and their potential as sites of social and cultural change. Lizzie Seal, PhD. Professor, School of Law, Politics and Sociology, University of Sussex. UK. ----- In writing "Relationship Anarchy. Occupy Intimacy!" Pérez-Cortés presents a valuable and original definition of anarchy as a conceptual framework for reshaping, and providing an alternative to, the personal and social realms as they exist in the present. Andrew Kolin, PhD. Professor, Department of Social Sciences, Hilbert College, NY. USA.

For fans of Bernie Sanders and Thomas Piketty, an urgent intervention against capitalism revealing how economic models serve the extremely wealthy and powerful at the expense of ordinary people—and how we can reclaim our power to make choices about our economic lives.Capitalism isn’t inevitable, scientific, or natural—it's a relatively young system that can be replaced. In this radical rethinking of economics, Clara Mattei argues that enduring problems such as poverty, unemployment, and inflation are not bugs in the economy but core features. They are justified with pseudoscientific models, fabrications built to support a capitalist economy that unfairly rewards people with the most resources. The tools of economic experts—budget cuts, interest rate hikes, and regressive taxes—are sold as apolitical but disguise a bleak they maintain our capitalist system, reinforcing inequality. Central bankers raise interest rates knowing this will cause a recession and pain to working families. Governments slash tax collection jobs in the name of balanced budgets, which actually shields the wealthy from tax enforcement and creates budget shortfalls used to justify cuts in social services. Textbooks teach that unemployment must rise to fix inflation. But this model creates conditions that force people to accept crummy jobs and low pay. In the wake of World War I, when the world’s economy was in turmoil, economics was elevated to a scientific discipline, legitimized through mathematical formulas and new economic institutions considered too sophisticated for the average person to understand. Today’s economic institutions, from the Fed to the IMF, wield immense power over monetary policy yet are shielded from democratic scrutiny. Why should we accept a system that delegates crucial decisions that impact our lives to institutions in which we have no say? All the major problems today—from a healthcare system that prioritizes profits over well-being to the rise of ultranationalism—are rooted in an economic system that fails to serve the common good. In this revelatory manifesto, Mattei sets out a revolutionary vision that may one day allow us to achieve true economic freedom and finally escape from capitalism.