A History of the Muslim World to 1750 traces the development of Islamic civilization from the career of the Prophet Muhammad to the mid-eighteenth century. Encompassing a wide range of significant events within the period, its coverage includes the creation of the Dar al-Islam (the territory ruled by Muslims), the fragmentation of society into various religious and political groups including the Shi'ites and Sunnis, the series of catastrophes in the twelfth and thirteenth centuries that threatened to destroy the civilization, and the rise of the Ottoman, Safavid, and Mughal empires. Including the latest research from the last ten years, this second edition has been updated and expanded to cover the fifteenth to eighteenth centuries. Fully refreshed and containing over sixty images to highlight the key visual aspects, this book offers students a balanced coverage of the Muslim world from the Iberian Peninsula to South Asia, and detailed accounts of all cultures. The use of maps, primary sources, timelines, and a glossary further illuminates the fascinating yet complex world of the pre-modern Middle East. Covering art, architecture, religious institutions, theological beliefs, popular religious practice, political institutions, cuisine, and much more, A History of the Muslim World to 1750 is the perfect introduction for all students of the history of Islamic civilization and the Middle East.

Since its earliest midnight showings at the Waverly Theater in New York City, The Rocky Horror Picture Show has been an underground sensation. For five decades, people around the world have dressed up and gathered in dark theaters to dance, yell, mime obscene acts, and forge connections with other queer people and weirdos. The film shattered expectations and social norms at the time of its release. But how does its presentation of queerness—not to mention its portrayals of murder, manipulation, consent violation, and cannibalism—hold up today? The essays in Absolute Pleasure—by queer writers including Sarah Gailey, Grace Lavery, and Magdalene Visaggio—explore the film's complicated legacy, along with queer and trans joy, sexuality, family, generational understandings of queerness, and what we do with our problematic faves.

In The Fundamentals of Ethics, author Russ Shafer-Landau employs a uniquely engaging writing style to introduce students to the essential ideas of moral philosophy. Offering more comprehensive coverage of the good life, normative ethics, and metaethics than any other text of its kind, this book also addresses issues that are often omitted from other texts, such as the doctrine of doing and allowing, the doctrine of double effect, ethical particularism, the desire-satisfaction theory of well-being, and moral error theory. Shafer-Landau carefully reconstructs and analyzes dozens of arguments in depth, at a level that is understandable to students with no prior philosophical background. Ideal for courses in introductory ethics and contemporary moral problems, this book can be used as a stand-alone text or with the author's companion reader, The Ethical Fundamental Readings in Ethics and Moral Problems, which offers original readings exploring the topics covered in The Fundamentals of Ethics.

Galaxy “Alex” Stern is the most unlikely member of Yale’s freshman class. Raised in the Los Angeles hinterlands by a hippie mom, Alex dropped out of school early and into a world of shady drug dealer boyfriends, dead-end jobs, and much, much worse. By age twenty, in fact, she is the sole survivor of a horrific, unsolved multiple homicide. Some might say she’s thrown her life away. But at her hospital bed, Alex is offered a second chance: to attend one of the world’s most elite universities on a full ride. What’s the catch, and why her? Still searching for answers to this herself, Alex arrives in New Haven tasked by her mysterious benefactors with monitoring the activities of Yale’s secret societies. These eight windowless “tombs” are well-known to be haunts of the future rich and powerful, from high-ranking politicos to Wall Street and Hollywood’s biggest players. But their occult activities are revealed to be more sinister and more extraordinary than any paranoid imagination might conceive.

A centaur seeks illicit surgery in an alien bodily modification club. Two medieval monks react to their transformation and demonic pregnancy in very different ways. A resourceful trans teen destroys sports bigots through the power of pluckiness...and abundant body horror. A stellar cathedral crosses galaxies to dump the corpse of God into a star before the mission devolves into a panoply of psychedelic orgies. A doxxed teen falls victim to violent assault and dishes out some harrowing retribution of their own. Over thirty Trans and Gender Nonconforming creators unite to voice their rage, and the rules of conventional Horror go out the f$%&ing window in this collection featuring murderous pleasure-bots; proselytizing zombies; acid-filled alien cops; science run amok; sorcerers, ghouls, cannibals...and that barely scratches the grave-dirt.

This book traces how Armenian migrants changed the demographic and cultural landscape of Istanbul and Western Anatolia in the course of the seventeenth century. During the centuries that followed, Ottoman Armenian merchants, financiers (sarrafs), authors, musicians, translators, printers and bureaucrats would play key roles in Ottoman trade, cultural life and even governance, that is, in most spheres of the empire's economic and cultural life. This book shows how that cosmopolitan world came into being. Using both Ottoman Turkish and little-known Armenian sources, Henry Shapiro provides the first systematic study of Armenian population movements that resulted in the cosmopolitan remaking of Istanbul. In the first part of the book he documents the Great Armenian Flight, showing how the global crisis of the seventeenth century (war, climate change, famine) impacted the historical Armenian population centres of the Caucasus and Eastern Anatolia and led to mass migrations and resettlement in Western Anatolia, Istanbul and Thrace. In the second part of the book Shapiro links this history of migration and the refugee crisis with the development of intellectual and cultural life in Istanbul and Western Anatolia – the rise of the Western Armenian Diaspora.

In one of the first ever environmental histories of the Ottoman Empire, Alan Mikhail examines relations between the empire and its most lucrative province of Egypt. Based on both the local records of various towns and villages in rural Egypt and the imperial orders of the Ottoman state, this book charts how changes in the control of natural resources fundamentally altered the nature of Ottoman imperial sovereignty in Egypt and throughout the empire. In revealing how Egyptian peasants were able to use their knowledge and experience of local environments to force the hand of the imperial state, Nature and Empire in Ottoman Egypt tells a story of the connections of empire stretching from canals in the Egyptian countryside to the palace in Istanbul, from the Anatolian forest to the shores of the Red Sea, and from a plague flea's bite to the fortunes of one of the most powerful states of the early modern world.

This is the first systematic scholarly study of the Ottoman experience of plague during the Black Death pandemic and the centuries that followed. Using a wealth of archival and narrative sources, including medical treatises, hagiographies and travellers' accounts, as well as recent scientific research, Nükhet Varlik demonstrates how plague interacted with the environmental, social, and political structures of the Ottoman Empire from the late medieval through the early modern era. The book argues that the empire's growth transformed the epidemiological patterns of plague by bringing diverse ecological zones into interaction and by intensifying the mobilities of exchange among both human and non-human agents. Varlik maintains that persistent plagues elicited new forms of cultural imagination and expression, as well as a new body of knowledge about the disease. In turn, this new consciousness sharpened the Ottoman administrative response to the plague, while contributing to the makings of an early modern state.

The unprecedented political power of the Ottoman imperial harem in the sixteenth and seventeenth centuries is widely viewed as illegitimate and corrupting. This book examines the sources of royal women's power and assesses the reactions of contemporaries, which ranged from loyal devotion to armed opposition. By examining political action in the context of household networks, Leslie Peirce demonstrates that female power was a logical, indeed an intended, consequence of political structures. Royal women were custodians of sovereign power, training their sons in its use and exercising it directly as regents when necessary. Furthermore, they played central roles in the public culture of sovereignty--royal ceremonial, monumental building, and patronage of artistic production. The Imperial Harem argues that the exercise of political power was tied to definitions of sexuality. Within the dynasty, the hierarchy of female power, like the hierarchy of male power, reflected the broader society's control for social control of the sexually active.