Una selección de relatos de horror que muestra lo más oscuro del mundo vegetal. Una antología que reúne a nombres como Roald Dahl, Eudora Welty o H.P. Lovecraft. Orquídeas sanguinarias, bosques enteros que se rebelan contra quienes los masacraron, setas tan bellas como venenosas, robles majestuosos que se convierten en la reencarnación del hombre de la casa, maravillosas enredaderas que reviven espantosos fantasmas del pasado, máquinas rudimentarias que permiten registrar el terrible sufrimiento de las plantas maltratadas, árboles solitarios que señalan el mismísimo umbral a un mundo pesadillesco? Un verdor siniestro recorre la literatura de los siglos XIX y XX y nos recuerda que las plantas, seres fascinantes y misteriosos, benéficos y letales a la vez, encarnan la otredad en forma de monstruo silencioso, al tiempo que padecen los efectos de la avaricia que lleva al ser humano a usurpar y destruir sin compasión aquellas formas de vida que, reducidas a materia prima, pueden generar riqueza. Gótico botánico es un catálogo de historias del mundo vegetal más fantástico, que incluye a autores tan destacados como M.R. James, Richmal Crompton, H. P. Lovecraft o Roald Dahl, y que permite, además, descubrir las inquietantes creaciones de escritoras pulp como Mary Elizabeth Counselman, Maria Moravsky o Eli Colter. A partir de ahora, el verde será el nuevo negro.

Myrtlewood is most often thought of as beautiful wood for woodworking, but to Native people on the southern Oregon coast it was an important source of food. The roasted nuts taste like bitter chocolate, coffee, and burnt popcorn. The roots of Skunk Cabbage provided another traditional food source, while also serving as a medicine for colds. In tribal mythology, the leaves of Skunk Cabbage were thought to be tents where the Little People sheltered.   Very little has been published until now on the ethnobotany of western Oregon indigenous peoples.  Ethnobotany of the Coos, Lower Umpqua, and Siuslaw Indians documents the use of plants by these closely-related coastal tribes, covering a geographical area that extends roughly from Cape Perpetua on the central coast, south to the Coquille River, and from the Coast Range west to the Pacific shore. With a focus on native plants and their traditional uses, it also includes mention of farming crops, as well as the highly invasive Himalayan blackberry, which some Oregon coast Indians called the "white man's berry."   The cultures of the Coos Bay, Lower Umpqua and Siuslaw are distinct from the Athabaskan speaking people to the south, and the Alsea to the north.  Today, many tribal members are reviving ancient arts of basket weaving and woodworking, and many now participate in annual intertribal canoe events. Ethnobotany of the Coos, Lower Umpqua, and Siuslaw Indians contributes to this cultural renaissance by filling an important gap in the historical record. It is an invaluable resource for anyone who wishes to learn about the indigenous cultures of the central and southern Oregon coast, as well as those who are interested in Pacific Northwest plants and their cultural uses.

Published in cooperation with the Quinault Indian Nation Gifted Earth features traditional Native American plant knowledge, detailing the use of plants for food, medicines, and materials. It presents a rich and living tradition of plant use within the Quinault Indian Nation in a volume collaboratively developed and endorsed by that tribe. The Quinault Reservation on the Olympic Peninsula of Washington state is a diverse tribal community, embodying the traditional knowledge of tribes along the entire Pacific Northwest coast. Its membership consists of descendants of many tribes—from the northwestern Olympic Peninsula to the northern Oregon coast—including the Quinault, but also many others who were relocated to the reservation in the nineteenth and early twentieth centuries. Individuals descended from these tribal communities, including Chinook, Chehalis, Hoh, Quileute, Queets, Cowlitz, Tillamook, Clatsop, and others, have contributed to Gifted Earth, giving it remarkable breadth and representation. A celebration of enduring Native American knowledge, this book will help non-specialists as they discover the potential of the region’s wild plants, learning how to identify, gather, and use many of the plants that they encounter in the Northwestern landscape. Part ethnobotanical guide and part “how-to” manual, Gifted Earth also prepares plant users for the minor hazards and pitfalls that accompany their quest—from how to avoid accidentally eating a bug hidden within a salal berry to how to prevent blisters when peeling the tender stalks of cow parsnip. As beautiful as it is informative, Gifted Earth sets the standard for a new generation of ethnobotanical guides informed by the values, vision, and voice of Native American communities eager to promote a sustainable, balanced relationship between plant users and the rich plant communities of traditional tribal lands.

The belief that all life-forms are interconnected and share the same breath—known in the Rarámuri tribe as iwígara—has resulted in a treasury of knowledge about the natural world, passed down for millennia by native cultures. Ethnobotanist Enrique Salmón builds on this concept of connection and highlights 80 plants revered by North America’s indigenous peoples. Salmón teaches us the ways plants are used as food and medicine, the details of their identification and harvest, their important health benefits, plus their role in traditional stories and myths. Discover in these pages how the timeless wisdom of iwígara can enhance your own kinship with the natural world.