The imperialists know the only way you will voluntarily turn to the fox is to show you a wolf. In eleven speeches and interviews, Malcolm X presents a revolutionary alternative to this reformist trap, taking up political alliances, women's rights, U.S. intervention in the Congo and Vietnam, capitalism and socialism, and more.

The National Book Award-winning historian of Stamped from the Beginning charts how “great replacement theory” has moved from the margins to become the most dominant politcal theory of our time—and what we can do to safeguard democracy from this insidious threat. Recall the words chanted in Charlottesville, Virginia, but heard around the world: “You will not replace us!” Recall the string of mass shooters around the world—in Oslo and Christchurch, Buffalo, El Paso, and Pittsburgh—who claimed their crimes were a defense against “White genocide.” Recall business and media figures cultivating anxiety and furor over demographic change. These incidents only scratch the surface of this ascendant idea: Popular and ruling politicians in every region of the world have been expressing some version of great replacement theory, eroding democratic norms in the name of preventing demographic change and restoring national greatness. What is great replacement theory? Variations on the theory have existed for centuries, but it was given this name by a French novelist in 2011 who believed Black and Brown immigrants were “invading” Europe, brought by shadowy elites to “replace” Europe’s White population. From there, politicians and theorists—whether in the United States or the United Kingdom, Germany or Chile, Hungary or Australia—repackaged the conspiracy as a story of “globalists” welcoming “migrant criminals” and diversity initiatives to take away the jobs, cultures, electoral power, and the very lives of White people. Over time, great replacement theory has expanded the threat to include citizens, men, Jews, Christians, heterosexuals, and ethnic majorities in countries as distinct as Russia, El Salvador, Brazil, Italy, and India. All are targeted with the message that they are under an existential attack that only a strongman can prevent. In our fast-shifting political landscape, most people are unfamiliar with this theory’s origins and its spread, which isn’t a coincidence. In Chain of Ideas, international bestselling author Ibram X. Kendi uses exacting and clear prose to uncover the roots of great replacement theory and its various mutations around the world. It is an unsettling but indispensable global history of how great replacement theory brought humanity into this authoritarian age—and how we can free ourselves from it.

A startling investigation of what people do in disasters and why it matters Why is it that in the aftermath of a disaster--whether manmade or natural--people suddenly become altruistic, resourceful, and brave? What makes the newfound communities and purpose many find in the ruins and crises after disaster so joyous? And what does this joy reveal about ordinarily unmet social desires and possibilities? In A Paradise Built in Hell, award-winning author Rebecca Solnit explores these phenomena, looking at major calamities from the 1906 earthquake in San Francisco through the 1917 explosion that tore up Halifax, Nova Scotia, the 1985 Mexico City earthquake, 9/11, and Hurricane Katrina in New Orleans. She examines how disaster throws people into a temporary utopia of changed states of mind and social possibilities, as well as looking at the cost of the widespread myths and rarer real cases of social deterioration during crisis. This is a timely and important book from an acclaimed author whose work consistently locates unseen patterns and meanings in broad cultural histories.

As a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these lenses of knowledge together to show that the awakening of a wider ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings are we capable of understanding the generosity of the earth, and learning to give our own gifts in return.